- [UNTITLED]
- Preface
- List of Contributors
- Jonathan Edwards and Eighteenth‐Century Religious Philosophy
- Emerson, Romanticism, and Classical American Pragmatism
- Peirce and Pragmatism: American Connections
- William James
- John Dewey: Inquiry, Ethics, and Democracy
- Josiah Royce: Idealism, Transcendentalism, Pragmatism
- George Santayana: Ordinary Reflection Systematized
- A Pragmatist World View: George Herbert Mead's Philosophy of the Act
- W. E. B. Du Bois: Double‐Consciousness, Jamesian Sympathy, and the Critical Turn
- The Pragmatist Family Romance
- The Reception of Early American Pragmatism
- Whitehead's Metaphysical System
- Thorstein Veblen and American Social Criticism
- Pragmatism and the Cold War
- Pragmatism and the Given: C. I. Lewis, Quine, and Peirce
- W. V. Quine
- Philosophy of Science in America
- The Influence of Wittgenstein on American Philosophy
- Placing in a Space of Norms: Neo‐Sellarsian Philosophy in the Twenty‐first Century
- Rorty, Davidson, and the Future of Metaphysics in America
- Analytic Philosophy in America
- Logic and the Foundations of Mathematics
- Liberal Equality: What, Where, and Why
- Legal Philosophy in America
- American Moral Philosophy
- Essences, Intersections, and American Feminism
- Name Index
- Subjects Index
Abstract and Keywords
William James was, by the time of his death in 1910, America's most celebrated psychologist and philosopher. Nevertheless, he is often unfairly portrayed as simply arguing that it is rational for us to believe anything that makes us feel good, since a belief is ‘true’ whenever believing it promotes our interests. However, James is more justly interpreted as attempting to draw out the consequences of a thoroughgoing naturalism about cognition for our understanding of normative notions like truth, goodness, and rationality. James was almost unique in his time in directly facing the problem of finding a place for value in a world that seemed increasingly to demand a naturalistic understanding, and his doing so without giving up on either the naturalism or the value has made his writings of perennial interest.
Keywords: William James, naturalism, cognition, normative notion, rationality, goodness
Henry Jackman is Associate Professor of Philosophy at Toronto's York University. He works primarily in the philosophies of language and mind, and the history of American philosophy, particularly William James. A full CV, and copies of most of this work can be found at www.jackman.org.
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- [UNTITLED]
- Preface
- List of Contributors
- Jonathan Edwards and Eighteenth‐Century Religious Philosophy
- Emerson, Romanticism, and Classical American Pragmatism
- Peirce and Pragmatism: American Connections
- William James
- John Dewey: Inquiry, Ethics, and Democracy
- Josiah Royce: Idealism, Transcendentalism, Pragmatism
- George Santayana: Ordinary Reflection Systematized
- A Pragmatist World View: George Herbert Mead's Philosophy of the Act
- W. E. B. Du Bois: Double‐Consciousness, Jamesian Sympathy, and the Critical Turn
- The Pragmatist Family Romance
- The Reception of Early American Pragmatism
- Whitehead's Metaphysical System
- Thorstein Veblen and American Social Criticism
- Pragmatism and the Cold War
- Pragmatism and the Given: C. I. Lewis, Quine, and Peirce
- W. V. Quine
- Philosophy of Science in America
- The Influence of Wittgenstein on American Philosophy
- Placing in a Space of Norms: Neo‐Sellarsian Philosophy in the Twenty‐first Century
- Rorty, Davidson, and the Future of Metaphysics in America
- Analytic Philosophy in America
- Logic and the Foundations of Mathematics
- Liberal Equality: What, Where, and Why
- Legal Philosophy in America
- American Moral Philosophy
- Essences, Intersections, and American Feminism
- Name Index
- Subjects Index