Abstract and Keywords
The Bodic group of Tibeto-Burman languages infamously code a wide range of epistemological categories, including evidentiality (source of knowledge) and perhaps more contentiously mirativity (expectations of knowledge), and egophoricity (access to knowledge). This chapter investigates these interrelated related epistemological categories in a range of Bodic languages, including but not limited to Darma (Himalayish; Uttarkhand, India), Manange (Tamangic; Nepal), Magar and Kham (Magaric; Nepal), Newaric (Nepal), various Tibetic languages, and Kurtöp (East Bodish; Bhutan). Mirativity appears to be widely found throughout the region, followed by egophoricity and evidentiality. In terms of evidentiality itself, Bodic languages commonly encode oral source of knowledge and less commonly encode indirect source of knowledge. Despite the close cognitive relationship between evidentiality, mirativity, and egophoricity, Bodic languages demonstrate that these categories are distinct.
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