- [UNTITLED]
- Acknowledgments
- Contributors
- Introduction
- What is “Evangelical”?
- Scripture and Hermeneutics
- Faith and Reason
- Faith and Experience
- Faith and Tradition
- The Triune God
- Creation
- Sin
- Jesus Christ
- Holy Spirit
- Israel and Salvation
- The Gospel
- Conversion and Redemption
- Justification and Atonement
- Discipleship
- Spiritual Practices
- Eschatology
- Church and Sacraments
- Church and Churches: Ecumenism
- Worship
- Spiritual Gifts
- Mission and Evangelism
- Other Religions
- The Bible and Ethics
- Politics
- Economics
- The Arts
- Science
- Sexuality
- Race
- The Vulnerable—Abortion and Disability
- Gender
- Index
Abstract and Keywords
How one thinks of discipleship within evangelicalism depends upon how one draws the line around that movement. In the post-World War II period, the strongest association of evangelicalism was with evangelism, and for many citizens of North America the only thing they knew of evangelicals was that they were evangelistic. They were intent upon proclaiming a gospel of “salvation” and upon winning converts to Jesus Christ. The most visible evangelical of the period was the world-renowned evangelist, Billy Graham. And the subgroup of evangelicals most associated with programs of discipleship, the Navigators, was focused upon winning converts. Their founder, Dawson Trotman, was an ardent disciple of Jesus by any sane standard and one of the greatest twentieth-century Christ followers. But as disciples, Navigators were far better than their theology and their program. They have blessed and continue to bless the earth with their lives and testimonies. Nevertheless, in them the essential disconnection between post-WWII evangelicalism and discipleship prevailed and still prevails today.
Keywords: Jesus Christ, evangelism, evangelicalism, discipleship, evangelicals, Billy Graham, Dawson Trotman, Navigators, disciples, salvation
Dallas Willard is currently a Professor of Philosophy at the University of Southern California, where he has taught since 1965. He received his doctorate in philosophy and the history of science from the University of Wisconsin (Madison) in 1964, and taught there the following year. He has held visiting appointments at UCLA (1969) and the University of Colorado (1984). In addition to work in philosophy, he writes and speaks in the area of Christian thought, and especially as it concerns spiritual formation. His most recent book is Knowing Christ Today: Why We Can Trust Spiritual Knowledge. Professor Willard's Web site is www.dwillard.org.
Access to the complete content on Oxford Handbooks Online requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.
Please subscribe or login to access full text content.
If you have purchased a print title that contains an access token, please see the token for information about how to register your code.
For questions on access or troubleshooting, please check our FAQs, and if you can''t find the answer there, please contact us.
- [UNTITLED]
- Acknowledgments
- Contributors
- Introduction
- What is “Evangelical”?
- Scripture and Hermeneutics
- Faith and Reason
- Faith and Experience
- Faith and Tradition
- The Triune God
- Creation
- Sin
- Jesus Christ
- Holy Spirit
- Israel and Salvation
- The Gospel
- Conversion and Redemption
- Justification and Atonement
- Discipleship
- Spiritual Practices
- Eschatology
- Church and Sacraments
- Church and Churches: Ecumenism
- Worship
- Spiritual Gifts
- Mission and Evangelism
- Other Religions
- The Bible and Ethics
- Politics
- Economics
- The Arts
- Science
- Sexuality
- Race
- The Vulnerable—Abortion and Disability
- Gender
- Index