- [UNTITLED]
- [UNTITLED]
- Dedication
- Preface: On the Uniqueness of Late Antiquity
- Acknowledgments
- List of Abbreviations
- Note on Transliteration
- Contributors
- [UNTITLED]
- Introduction: Late Antique Conceptions of Late Antiquity
- The Western Kingdoms
- Barbarians: Problems and Approaches
- The Balkans
- Armenia
- Central Asia and the Silk Road
- Syriac and the “Syrians”
- Egypt
- The Coptic Tradition
- Arabia and Ethiopia
- Latin Poetry
- Greek Poetry
- Historiography
- Hellenism and Its Discontents
- Education: Speaking, Thinking, and Socializing
- Monasticism and the Philosophical Heritage
- Physics and Metaphysics
- Travel, Cartography, and Cosmology
- Economic Trajectories
- Concerning Rural Matters
- Marriage and Family
- Poverty, Charity, and the Invention of the Hospital
- Concepts of Citizenship
- Justice and Equality
- Roman Law and Legal Culture
- Communication in Late Antiquity: Use and Reuse
- Paganism and Christianization
- Episcopal Leadership
- Theological Argumentation: The Case of Forgery
- Sacred Space and Visual Art
- Object Relations: Theorizing the Late Antique Viewer
- From Nisibis to Xi’an: The Church of the East in Late Antique Eurasia
- Early Islam as a Late Antique Religion
- Muḥammad and the Qur’ān
- Comparative State Formation: The Later Roman Empire in the Wider World
- Late Antiquity in Byzantium
- Late Antiquity and the Italian Renaissance
- Index
Abstract and Keywords
This article analyzes one notable aspect of Late Antiquity: the upsurge in letter-writing among social elites and, particularly, in the publication of their letters in edited collections. It argues that the act of collecting and circulating letters is problematic for two reasons. On the one hand, the great letter-collections offer petrified but skewed evidence of the vast, intersecting mesh of one-to-one correspondences that facilitated public life, social strategies, and cultural and religious developments throughout the later Roman Empire and its successor states. On the other hand, the reuse of these communiqu's is a different act, sometimes obscured for us by the convenience of letter-collections as reservoirs of evidence.
Keywords: late antique period, letter writing, letter collections, correspondence, communicative acts
Andrew Gillett is Associate Professor in Late Antiquity in the Department of Ancient History at Macquarie University
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- [UNTITLED]
- [UNTITLED]
- Dedication
- Preface: On the Uniqueness of Late Antiquity
- Acknowledgments
- List of Abbreviations
- Note on Transliteration
- Contributors
- [UNTITLED]
- Introduction: Late Antique Conceptions of Late Antiquity
- The Western Kingdoms
- Barbarians: Problems and Approaches
- The Balkans
- Armenia
- Central Asia and the Silk Road
- Syriac and the “Syrians”
- Egypt
- The Coptic Tradition
- Arabia and Ethiopia
- Latin Poetry
- Greek Poetry
- Historiography
- Hellenism and Its Discontents
- Education: Speaking, Thinking, and Socializing
- Monasticism and the Philosophical Heritage
- Physics and Metaphysics
- Travel, Cartography, and Cosmology
- Economic Trajectories
- Concerning Rural Matters
- Marriage and Family
- Poverty, Charity, and the Invention of the Hospital
- Concepts of Citizenship
- Justice and Equality
- Roman Law and Legal Culture
- Communication in Late Antiquity: Use and Reuse
- Paganism and Christianization
- Episcopal Leadership
- Theological Argumentation: The Case of Forgery
- Sacred Space and Visual Art
- Object Relations: Theorizing the Late Antique Viewer
- From Nisibis to Xi’an: The Church of the East in Late Antique Eurasia
- Early Islam as a Late Antique Religion
- Muḥammad and the Qur’ān
- Comparative State Formation: The Later Roman Empire in the Wider World
- Late Antiquity in Byzantium
- Late Antiquity and the Italian Renaissance
- Index