Abstract and Keywords
Unlike the ontological argument, which appeals only to highly sophisticated philosophers who delight in highly abstract deductive reasoning, cosmological and design arguments figure prominently in the argumentative support that everyday working theists give for their faith. The reason for this broad pastoral appeal is that these arguments begin with commonplace facts about the world and then, by appeal to principles that look plausible, establish the existence of a being who, while not shown to have all of God's essential properties, properties that God must have to exist, is at least a close cousin of the God of traditional Western theism. This article begins with a preliminary botanization of these arguments, indicating their similarities and differences, and then discusses each of them separately, giving prominence to the many different forms they take. Each of the two arguments begins with a contingent existential fact.
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