- [UNTITLED]
- Acknowledgements
- Preface
- Notes on the Contributors
- Abbreviations of Aristotle's Works
- Aristotle's Philosophical Life and Writings
- Aristotle on Earlier Natural Science
- Science and Scientific Inquiry in Aristotle: A Platonic Provenance
- Aristotle's Categorial Scheme
- De Interpretatione
- Aristotle's Logic
- Aristotle's Philosophical Method
- Aristotle on Heuristic Inquiry and Demonstration of <i>What it is</i>
- Alteration and Persistence: Form and Matter in the <i>Physics</i> and <i>De Generatione et Corruptione</i>
- Teleological Causation
- Aristotle on the Infinite
- The Complexity of Aristotle's Study of Animals
- Aristotle on the Separability of Mind
- Being <b><i>Qua</i></b> Being
- Substances, Coincidentals, and Aristotle's Constituent Ontology
- <i>Energeia</i> and <i>Dunamis</i>
- Aristotle's Theology
- Aristotle's Philosophy of Mathematics
- Conceptions of Happiness in the <i>Nicomachean Ethics</i>
- Aristotle on Becoming Good: Habituation, Reflection, and Perception
- Aristotle's <i>Politics</i>
- Aristotle on the Moral Psychology of Persuasion
- Aristotle on Poetry
- Meaning: Ancient Comments on Five Lines of Aristotle
- Aristotle in the Arabic Commentary Tradition
- The Latin Aristotle
- General Bibliography
- Index Locorum
- Index Nominum
- Subject Index
Abstract and Keywords
In Physics, Aristotle starts his positive account of the infinite by raising a problem: “[I]f one supposes it not to exist, many impossible things result, and equally if one supposes it to exist.” His views on time, extended magnitudes, and number imply that there must be some sense in which the infinite exists, for he holds that time has no beginning or end, magnitudes are infinitely divisible, and there is no highest number. In Aristotle's view, a plurality cannot escape having bounds if all of its members exist at once. Two interesting, and contrasting, interpretations of Aristotle's account can be found in the work of Jaako Hintikka and of Jonathan Lear. Hintikka tries to explain the sense in which the infinite is actually, and the sense in which its being is like the being of a day or a contest. Lear focuses on the sense in which the infinite is only potential, and emphasizes that an infinite, unlike a day or a contest, is always incomplete.
Keywords: Aristotle, infinite, Physics, time, magnitudes, plurality, Jaako Hintikka, Jonathan Lear, potential, day
Ursula Coope is Tutor and Fellow of Corpus Christi College and Professor of Ancient Philosophy in the University of Oxford. She is the author of Time for Aristotle: Physics V.10–14 (Oxford: 2005).
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- [UNTITLED]
- Acknowledgements
- Preface
- Notes on the Contributors
- Abbreviations of Aristotle's Works
- Aristotle's Philosophical Life and Writings
- Aristotle on Earlier Natural Science
- Science and Scientific Inquiry in Aristotle: A Platonic Provenance
- Aristotle's Categorial Scheme
- De Interpretatione
- Aristotle's Logic
- Aristotle's Philosophical Method
- Aristotle on Heuristic Inquiry and Demonstration of <i>What it is</i>
- Alteration and Persistence: Form and Matter in the <i>Physics</i> and <i>De Generatione et Corruptione</i>
- Teleological Causation
- Aristotle on the Infinite
- The Complexity of Aristotle's Study of Animals
- Aristotle on the Separability of Mind
- Being <b><i>Qua</i></b> Being
- Substances, Coincidentals, and Aristotle's Constituent Ontology
- <i>Energeia</i> and <i>Dunamis</i>
- Aristotle's Theology
- Aristotle's Philosophy of Mathematics
- Conceptions of Happiness in the <i>Nicomachean Ethics</i>
- Aristotle on Becoming Good: Habituation, Reflection, and Perception
- Aristotle's <i>Politics</i>
- Aristotle on the Moral Psychology of Persuasion
- Aristotle on Poetry
- Meaning: Ancient Comments on Five Lines of Aristotle
- Aristotle in the Arabic Commentary Tradition
- The Latin Aristotle
- General Bibliography
- Index Locorum
- Index Nominum
- Subject Index