- Introduction: Religion and Ecology—What Is the Connection and Why Does It Matter?
- The Earth as Sacrament: Insights from Orthodox Christian Theology and Spirituality
- The World of Nature according to the Protestant Tradition
- Jainism and Ecology: Transformation of Tradition
- Hindu Religion and Environmental Well-being
- The Greening of Buddhism: Promise and Perils
- Daoism and Nature
- Motifs for a New Confucian Ecological Vision
- Religion and Ecology in African Culture and Society
- Indigenous Traditions: Religion and Ecology
- Population, Religion, and Ecology
- Genetic Engineering and Nature: Human and Otherwise
- So Near and Yet So Far: Animal Theology and Ecological Theology
- Religious Ecofeminism: Healing the Ecological Crisis
- Science and Religion in the Face of the Environmental Crisis
- Religion and Ecology: Survey of the Field
- The Spiritual Dimension of Nature Writing
- Religion, Environmentalism, and the Meaning of Ecology
- Religious Environmentalism in Action
- Religion and Environmental Struggles in Latin America
- African Initiated Churches as Vehicles of Earth-Care in Africa
- The Scientist and the Shepherd: The Emergence of Evangelical Environmentalism
- Religion and Environmentalism in America and Beyond
Abstract and Keywords
The sciences of evolution, ecology, and environment are ushering in a new understanding of the time, place, and responsibilities of human beings within nature. Evolution tells us that humans share the same genetic roots as other animals; ecology tells us that human life depends on plants, trees, and bacteria in a whole host of interlocking ecosystems; and environmental science makes it abundantly clear why we owe ethical obligations to the nonhuman world. This article examines the ways in which the religious and philosophical thinking of Daoism intersects more fruitfully than monotheistic religion or liberal secular humanism with the sciences of evolution, ecology, and environment. It demonstrates the possibility for a radically alternative worldview that can help human beings symbolize their time, place, and obligations in a way that accords more closely with science and can help nurture a sustainable future. The article concludes by discussing Daoism and nature in contemporary China.
James Miller is assistant professor of east Asian traditions and coordinator of the graduate program in religion and modernity at Queen's University, Canada. He is the author of Daoism: A Short Introduction; editor of Chinese Religions in Contemporary Societies; and coeditor of Daoism and Ecology. His current research focuses on the intersection of religion, nature, and modernity in contemporary China.
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