- [UNTITLED]
- Dedication
- Acknowledgments
- List of Contributors
- Introduction: Mapping the Terrain of Religion and the Arts
- Aesthetics and Religion
- Beauty and Divinity
- The Religious Sublime
- Artistic Imagination and Religious Faith
- Creativity at the Intersection of art and Religion
- Musical Ways of Being Religious
- Narrative Ways of Being Religious
- Poetic Ways of Being Religious
- Dramatic Ways of Being Religious
- Dance as a Way of Being Religious
- Architectural Expression and Ways of Being Religious
- Visual Arts as Ways of Being Religious
- Film and Video as Ways of Being Religious
- Judaism and Literature
- Judaism and Music
- Judaism—Visual Art and Architecture
- Christianity and Literature
- Christianity and Music
- Christianity and Visual Art
- Islam and Literature
- Islam and Visual Art
- Islam and Music
- Hinduism—Aesthetics, Drama, and Poetics
- Hinduism—Visual Art and Architecture
- Hinduism and Music
- Buddhism—Image as Icon, Image as Art
- Taoism and the Arts
- Confucianism and the Arts
- Shintō and the Arts
- Artistry and Aesthetics in Modern and Postmodern Worship
- Art, Morality, and Justice
- Doubt and Belief in Literature
- Iconoclasm
- Gender, Imagery, and Religious Imagination
- Art, Material Culture, and Lived Religion
- Sacred and Secular in African American Music
- Index
Abstract and Keywords
This chapter reviews the origin and development of the word Shintō as well as the basic beliefs, practices, and objects of worship associated with the religion. It then describes the emergence and development of plastic representations of objects of worship (sculpture) and permanent structures for worship (architecture). Shintō’s development in conjunction with mainland developments is stressed as well as the homogenizing influences of government control and modern training institutions.
Keywords: architecture, art, Japan, purification, rites and rituals, sculpture, Shintō, shrine, syncretism
Sybil A. Thornton holds degrees in Latin, Film, and Oriental Studies (Japanese) from UC Berkeley, San Francisco State University, and the University of Cambridge. Her research explores the continuities in Japanese narrative between medieval and modern, religion and political critique, and epic and film. Her publications include the 1999 Charisma and Community Formation in Medieval Japan: The Case of the Yugyō-ha (1300-1700) and the 2007 The Japanese Period Film: A Critical Analysis. She is currently working on a translation and analysis of a late fourteenth-century epic, the second of five.
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- [UNTITLED]
- Dedication
- Acknowledgments
- List of Contributors
- Introduction: Mapping the Terrain of Religion and the Arts
- Aesthetics and Religion
- Beauty and Divinity
- The Religious Sublime
- Artistic Imagination and Religious Faith
- Creativity at the Intersection of art and Religion
- Musical Ways of Being Religious
- Narrative Ways of Being Religious
- Poetic Ways of Being Religious
- Dramatic Ways of Being Religious
- Dance as a Way of Being Religious
- Architectural Expression and Ways of Being Religious
- Visual Arts as Ways of Being Religious
- Film and Video as Ways of Being Religious
- Judaism and Literature
- Judaism and Music
- Judaism—Visual Art and Architecture
- Christianity and Literature
- Christianity and Music
- Christianity and Visual Art
- Islam and Literature
- Islam and Visual Art
- Islam and Music
- Hinduism—Aesthetics, Drama, and Poetics
- Hinduism—Visual Art and Architecture
- Hinduism and Music
- Buddhism—Image as Icon, Image as Art
- Taoism and the Arts
- Confucianism and the Arts
- Shintō and the Arts
- Artistry and Aesthetics in Modern and Postmodern Worship
- Art, Morality, and Justice
- Doubt and Belief in Literature
- Iconoclasm
- Gender, Imagery, and Religious Imagination
- Art, Material Culture, and Lived Religion
- Sacred and Secular in African American Music
- Index