- [UNTITLED]
- Dedication
- Acknowledgments
- Contributors
- Thinking Globally About Religion
- Thinking Globally about Hinduism
- Traditional Brahmanical Society
- Popular Hindu Movements
- The Sikh Community
- The Jain Community
- Hindu Communities Abroad
- Thinking Globally about Buddhism
- Theravada Buddhist Societies
- Tibetan Buddhist Society
- Vietnamese Religious Society
- Traditional Chinese Religious Society
- Popular Religion in Mainland China
- Traditional Japanese Religious Society
- Japanese New Religious Movements
- Korean Religious Society
- Buddhist Communities Abroad
- Thinking Globally about Judaism
- Jewish Communities in Israel
- Jewish Communities in North Africa and the Middle East
- Jewish Communities in Europe
- Jewish Communities in the Americas
- Jewish Communities in Asia
- Thinking Globally about Christianity
- Western European Catholic Societies
- Eastern European Catholic Societies
- European Protestant Societies
- Orthodox Christian Societies
- Religious Communities in Russia
- The Coptic Community
- Latin American Catholic Societies
- North American Religious Communities
- Evangelical Christian Community in North and South America
- African Christian Communities
- Christian Communities in South Asia
- Christian Communities in China
- Christian Communities in Southeast Asia
- Mormon Communities around the World
- Thinking Globally about Islam
- Arab Islamic Societies
- North African Islamic Societies
- Sub-Saharan African Islam
- European Islam
- Shi'a Islamic Societies
- Islamic Communities in Central Asia
- Islamic Communities in South Asia
- Islamic Societies in Southeast Asia
- Chinese Islamic Communities
- American Islamic Communities
- Religious Movements with Islamic Origins
- Thinking Globally about African Religion
- Traditional African Religious Society
- Afro-Caribbean Religious Societies
- Thinking Globally about Local Religious Societies
- Native American Religious Societies
- Australian Aboriginal Societies
- Pacific Islands Religious Communities
- Religion in Global Perspective
- Anti-Global Religion?
- The Global Future of Religion
- Index
Abstract and Keywords
Catholicism is the predominant religious affiliation in Eastern Europe. It is the majority religion of the national societies of Poland, Slovakia, Slovenia, and Croatia; and is the largest faith in the Czech Republic and Hungary. There are also smaller Catholic communities in other Eastern European countries. During the Communist era, beginning around 1945 to 1948 and continuing to around 1989–1990, the Catholic Church labored under various limitations. In Albania, for example, Catholicism, together with all other religious associations, was completely illegal from 1967 until 1990. After the collapse of the Communist organizational monopoly in 1989–1990, the situation of religious associations in the area changed dramatically. The Catholic Church, no longer compelled to be on the defensive, undertook to promote its own program for society. This article traces the origins and history of Christianity until the 1800s and examines Catholicism and the national awakening of the nineteenth century, along with Catholicism during the twentieth century and after the collapse of Communism.
Keywords: Catholicism, Eastern Europe, Poland, Catholic Church, Communism, history, Christianity, national awakening
Sabrina P. Ramet is professor of political science at the Norwegian University of Science and Technology in Trondheim, Norway. She is the author of nine books, among them Nihil Obstat: Religion, Politics and Social Change in East-Central Europe and Russia.
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- [UNTITLED]
- Dedication
- Acknowledgments
- Contributors
- Thinking Globally About Religion
- Thinking Globally about Hinduism
- Traditional Brahmanical Society
- Popular Hindu Movements
- The Sikh Community
- The Jain Community
- Hindu Communities Abroad
- Thinking Globally about Buddhism
- Theravada Buddhist Societies
- Tibetan Buddhist Society
- Vietnamese Religious Society
- Traditional Chinese Religious Society
- Popular Religion in Mainland China
- Traditional Japanese Religious Society
- Japanese New Religious Movements
- Korean Religious Society
- Buddhist Communities Abroad
- Thinking Globally about Judaism
- Jewish Communities in Israel
- Jewish Communities in North Africa and the Middle East
- Jewish Communities in Europe
- Jewish Communities in the Americas
- Jewish Communities in Asia
- Thinking Globally about Christianity
- Western European Catholic Societies
- Eastern European Catholic Societies
- European Protestant Societies
- Orthodox Christian Societies
- Religious Communities in Russia
- The Coptic Community
- Latin American Catholic Societies
- North American Religious Communities
- Evangelical Christian Community in North and South America
- African Christian Communities
- Christian Communities in South Asia
- Christian Communities in China
- Christian Communities in Southeast Asia
- Mormon Communities around the World
- Thinking Globally about Islam
- Arab Islamic Societies
- North African Islamic Societies
- Sub-Saharan African Islam
- European Islam
- Shi'a Islamic Societies
- Islamic Communities in Central Asia
- Islamic Communities in South Asia
- Islamic Societies in Southeast Asia
- Chinese Islamic Communities
- American Islamic Communities
- Religious Movements with Islamic Origins
- Thinking Globally about African Religion
- Traditional African Religious Society
- Afro-Caribbean Religious Societies
- Thinking Globally about Local Religious Societies
- Native American Religious Societies
- Australian Aboriginal Societies
- Pacific Islands Religious Communities
- Religion in Global Perspective
- Anti-Global Religion?
- The Global Future of Religion
- Index