- Copyright Page
- Relativized Rankings
- Fault Lines in Ethical Theory
- Actualism, Possibilism, and the Nature of Consequentialism
- Consequentialism, Blame, and Moral Responsibility
- Consequentialism and Reasons for Action
- What Should a Consequentialist Promote?
- Understanding the Demandingness Objection
- Consequentialism and Partiality
- Must I Benefit Myself?
- Supererogation and Consequentialism
- Consequentialism and Promises
- Consequentialism, Ignorance, and Uncertainty
- Consequentialism and Action Guidingness
- Consequentialism and Indeterminacy
- Value Comparability
- Consequentialism, the Separateness of Persons, and Aggregation
- The Alienation Objection to Consequentialism
- Global Consequentialism
- The Role(s) of Rules in Consequentialist Ethics
- Consequentialism, Virtue, and Character
- Population Ethics, the Mere Addition Paradox, and the Structure of Consequentialism
- Deontic Pluralism and the Right Amount of Good
- Conflicts and Cooperation in Act Consequentialism
- The Science of Effective Altruism
- Effective Altruism: A Consequentialist Case Study
- Consequentialism and Nonhuman Animals
- Public Policy, Consequentialism, the Environment, and Nonhuman Animals
- The Love–Hate Relationship between Feminism and Consequentialism
- Act Consequentialism and the No-Difference Challenge
Abstract and Keywords
An ethical theory is alienating if accepting the theory inhibits the agent from fitting participation in some normative ideal, such as some ideal of integrity, friendship, or community. Many normative ideals involve nonconsequentialist behavior of some form or another. If such ideals are normatively authoritative, they constitute counterexamples to consequentialism unless their authority can be explained or explained away. We address a range of attempts to avoid such counterexamples and argue that consequentialism cannot by itself account for the normative authority of all plausible such ideals. At best, consequentialism can find a more modest place in an ethical theory that includes nonconsequentialist principles with their own normative authority.
Calvin C. Baker is a PhD student in philosophy at Princeton University. His work focuses on ethics, Buddhist philosophy, and global priorities research.
Barry Maguire is Assistant Professor of Philosophy at Stanford University. Previously, he taught Politics, Philosophy, and Economics at UNC Chapel Hill, and held a Bersoff Fellowship at NYU. He works on issues at the intersection of normative theory, normative ethics, political ethics, and the ethics of economics.
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