- Copyright Page
- List of Figures
- List of Contributors
- Introduction
- Mesopotamian Religion
- Ritual and Worship in Ancient Egypt
- The Hittites Serve Their Gods
- Syria-Palestine: Worship and Ritual
- The Greeks and Their Rituals
- History of Religion
- Rituals and Ritual Theory: A Methodological Essay
- Social and Cultural Anthropology
- God, Gods, and Humankind (Worldview)
- Sacred Space and Common Space
- Ritual Experts and Participants in the Ancient Near East and the Hebrew Bible
- Sacred and Ritual Times
- Ritual Objects and Artifacts
- Ritual and Religious Practices
- Ritualizing Iconic Jewish Texts
- Ritualizing Christian Iconic Texts
- Ritualizing Muslim Iconic Texts
- Sin and Expiation
- Clean/Unclean, Pure/Impure, Holy/Profane
- Sickness and Healing
- Death and Afterlife
- Divine Presence and Absence
- Ritual and Worship at Qumran
- Influence on Early Christian Worship
- Ritual and Worship in Early Judaism
- Rabbinic Judaism
- The Politics of Worship
- The Ethics of Worship
- Socio-Religious Functions of Worship
- The Economics of Worship in Ancient Israel and Judah
- Ritual Theology in/and Biblical Theology
- Welcoming the Sabbath on the Kibbutzim: Secular Religiosity
- One God, Multiple Rituals and Theologies: Christianity
- Islamic Ritual
- Index
Abstract and Keywords
It is customary to view rituals as a dominant feature in the practice of religions. Thus, scholars generally discuss rituals in terms of a theological setting and focus on meaning, reason, and purpose. However, this chapter proposes a wider context from which to view ritual that takes into account the behavioral factors that are embedded in performing the rituals. It suggests that a ritual element may be seen in every human action that is structured and performed as a timed and repetitive event and that, in turn, such events are likely to foster ritualistic patterns of behavior. In this sense, there is no structural difference between one kind of ritual and the other. A discussion of these matters constitutes substantial parts of this chapter.
Keywords: ritual, ritual theory, behavioral approach to the study ritual, ritual washing, Baptist, John the Baptist, Baptism of Jesus, immersion in water, atonement
Ithamar Gruenwald is Professor Emeritus in the Department of Jewish Philosophy and Program in Religious Studies at Tel Aviv University, Israel.
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- Copyright Page
- List of Figures
- List of Contributors
- Introduction
- Mesopotamian Religion
- Ritual and Worship in Ancient Egypt
- The Hittites Serve Their Gods
- Syria-Palestine: Worship and Ritual
- The Greeks and Their Rituals
- History of Religion
- Rituals and Ritual Theory: A Methodological Essay
- Social and Cultural Anthropology
- God, Gods, and Humankind (Worldview)
- Sacred Space and Common Space
- Ritual Experts and Participants in the Ancient Near East and the Hebrew Bible
- Sacred and Ritual Times
- Ritual Objects and Artifacts
- Ritual and Religious Practices
- Ritualizing Iconic Jewish Texts
- Ritualizing Christian Iconic Texts
- Ritualizing Muslim Iconic Texts
- Sin and Expiation
- Clean/Unclean, Pure/Impure, Holy/Profane
- Sickness and Healing
- Death and Afterlife
- Divine Presence and Absence
- Ritual and Worship at Qumran
- Influence on Early Christian Worship
- Ritual and Worship in Early Judaism
- Rabbinic Judaism
- The Politics of Worship
- The Ethics of Worship
- Socio-Religious Functions of Worship
- The Economics of Worship in Ancient Israel and Judah
- Ritual Theology in/and Biblical Theology
- Welcoming the Sabbath on the Kibbutzim: Secular Religiosity
- One God, Multiple Rituals and Theologies: Christianity
- Islamic Ritual
- Index