- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index
Abstract and Keywords
This chapter outlines and argues for the vital importance of material culture in our historiographies of early Christianity in four parts. The chapter begins by defining material culture and then shows that material culture has long been included in the history of scholarship of the New Testament. Next, it surveys some of the key trends in the use of material culture for the study of women, gender, and sexuality in antiquity, and, finally, it suggests ways in which feminist materialist philosophy and history leads us to think more expansively about what is meant by material culture, focusing on the “matter” within it and harnessing theories of materiality to deepen our historical analysis of the context for the first production and reception of New Testament and other early Christian texts.
Keywords: material culture, feminist historiography, materialist historiography, new materialism, matter, archaeology, epigraphy
Laura Salah Nasrallah is Buckingham Professor of New Testament Criticism and Interpretation at Yale Divinity School and the Department of Religious Studies, Yale University, New Haven, CT.
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- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index