- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index
Abstract and Keywords
What is the place of the New Testament and early Christianity in the history of gender and sexuality? This essay explores this question in conversation with feminist and queer theory. It considers the terminology of sex, gender, sexual difference, sex acts, and sexuality both as theoretical concepts and in relation to New Testament and Early Christian Studies. It then surveys the question of ancient androcentrism and the methodological problem posed by the so-called linguistic turn, arguing that the ongoing study of gender and sexuality in the New Testament and early Christianity will, of necessity, continue to be a prismatic, if contested, exercise in writing “the history of the present.”
Keywords: New Testament, early Christianity, sex, gender, sexuality, Michel Foucault, Judith Butler, Eve Kosofsky Sedgwick, feminist biblical scholarship, androcentrism
Benjamin H. Dunning is Professor of Theology, Comparative Literature, and Women, Gender, and Sexuality Studies at Fordham University, New York, NY, and Bronx, NY.
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- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index