- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index
Abstract and Keywords
This chapter shows how slavery informed the social realities of and rhetoric about prostitution and prostitutes, which informed the negative representation of female prostitutes in early Christian sources. Following Paul’s rhetoric, many Christians used sexual virtue to legitimatize themselves and bolster their triumphalist claims over others in the Roman Empire. To this end, they employed the degraded and debased female prostitute as a powerful symbolic figure as that which stood outside communal boundaries or as a threat that could undermine boundaries from within. In so doing, they marginalized prostitutes and enslaved persons, who could not, by virtue of their enslavement, sustain the sexual ethics that early Christians were promoting. The chapter concludes with debates about contemporary sex workers, arguing that it is critical for feminist historians to resist the rhetoric of the early Christian texts, which obscure the presence of prostitutes (and vulnerable slaves) in ancient Christ-believing communities.
Keywords: Roman slavery, Bible, prostitution, history, sex work, 1 Corinthians 6, Christian asceticism, Roman world, sexual teaching, feminist biblical interpretation
Carly Daniel-Hughes is Associate Professor of Religions and Cultures at Concordia University, Montreal, QC.
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- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index