- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index
Abstract and Keywords
This chapter presents key terms and concepts in the study of ancient gender and sexuality. It outlines how knowledge of the terms and concepts’ historical developments as well as their internal relations in Pauline usage is essential in order to grasp Paul’s positions and his own praxis. It also demonstrates how issues of gender and sexuality are part of the core of Pauline theology. Rather than continuing the discussions of asceticism versus marriage in Pauline literature, the article suggests that a more recent term borrowed from gender studies, “intimacies,” may give new insights—not least into how Paul describes his own relationships to his most Significant Other(s). Key examples are Paul’s discussions of penises, foreskins, and circumcision and their attached privileges (hierarchy or equality? Galatians 3–4), and the role of asceticism (1 Corinthians). The chapter also includes a survey of how Paul describes his closest male and female partners.
Keywords: sexuality, intimacies, conceptual history, taxonomy, sexual terminology, Pauline letters, foreskin
Jorunn Økland is Professor of Gender Studies in the Humanities at the Centre for Gender Research, University of Oslo, Oslo, Norway and Director of the Norwegian Institute at Athens, Athens, Greece.
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- Copyright Page
- List of Illustrations
- List of Abbreviations
- List of Contributors
- The New Testament and Early Christian Literature in the History of Gender and Sexuality
- Feminist Biblical Interpretation
- Reconstructing Women’s History in Antiquity
- Material Culture and Historical Analysis
- Masculinity Studies
- Queer Theory
- Gender and Sexuality in Postcolonial Perspective
- Who Is the Text? The Gendered and Racialized New Testament
- “She Did That!”: Female Agency in New Testament Texts—A Womanist Response
- LGBTIQ Strategies of Interpretation
- Posthumanism
- Jewish Women’s Life and Practice in the World of the New Testament
- Hellenistic Philosophy and Literature
- Roman Imperial Culture
- Jewish Literature of the Second Temple Period
- The Gospels and Acts
- Pauline Letters
- The General Epistles and Hebrews
- Revelation
- Nag Hammadi and Related Literature
- Apocryphal Acts of the Apostles
- Jesus
- Mary Magdalene
- Mary, the Mother of Jesus
- Sophia
- Thecla
- Leadership Roles and Early Christian Communities
- Marriage, Adultery, and Divorce
- Procreation, Children, and Family
- Celibacy and Virginity
- Same-Sex Relations
- Sexual Slander
- Violence
- Slavery and Sexual Availability
- Prostitution
- The Resurrection Body
- Index