- The Oxford Handbook of Indian Philosophy
- Introduction: Why Indian Philosophy? Why Now?
- Interpreting Indian Philosophy: Three Parables
- History and Doxography of the Philosophical Schools
- Philosophy as a Distinct Cultural Practice: The Transregional Context
- Comparison or Confluence In Philosophy?
- Nāgārjuna on Emptiness: A Comprehensive Critique of Foundationalism
- Philosophical Quietism in Nāgārjuna and Early Madhyamaka
- Habit and Karmic Result in the <i>Yogaśāstra</i>
- Vasubandhu on the Conditioning Factors and the Buddha’s Use of Language
- Buddhaghosa on the Phenomenology of Love and Compassion
- The Philosophy of Mind of Kundakunda and Umāsvāti
- Vātsyāyana: Cognition as a Guide to Action
- Bharthari on Language, Perception, and Consciousness
- Coreference and Qualification: Dignāga Debated by Kumārila and Dharmakīrti
- Reflexive Awareness and No-Self: Dignāga Debated by Uddyotakara & Dharmakīrti
- The Metaphysics of Self in Praśastapāda’s Differential Naturalism
- Proving Idealism Dharmakīrti
- Śāntideva’s Impartialist Ethics
- A History of Materialism From Ajita to Udbhaṭa
- Consciousness and Causal Emergence: Śāntarakṣita Against Physicalism
- Pushing Idealism Beyond its Limits: The Place of Philosophy in Kamalaśīla’s Steps of Cultivation
- Jayarāśi Against the Philosophers
- Two Theories of Motivation and Their Assessment by Jayanta
- Utpaladeva and Abhinavagupta on the Freedom of Consciousness
- The Nature of Idealism in the <i>Mokṣopāyaśāstra/Yogavāsiṣṭha</i>
- Logic in the Tradition of Prabhācandra
- An Indian Philosophy of Law: Vijñāneśvara’s Epitome of the Law
- Śrīharṣa’s Dissident Epistemology: Of Knowledge as Assurance
- A Defeasibility Theory of Knowledge in Gaṅgeśa
- Jayatīrtha and the Problem of Perceptual Illusion
- Mādhava’s <i>Garland of Jaimini’s Reasons</i> as Exemplary Mīmāṃsā Philosophy
- Hindu Disproofs of God: Refuting Vedāntic Theism in the Sāṃkhya-Sūtra
- Raghunātha Śiromaṇi and the <i>Examination of the Truth about the Categories</i>
- Nīlakaṇṭha Caturdhara’s Advaita Vedānta
- Muḥibb Allāh Ilāhābādī on Ontology: Debates Over the Nature of Being
- Jawaharlal Nehru, Mohandas Gandhi, and the Contexts of Indian Secularism
- Freedom in Thinking: The Immersive Cosmopolitanism of Krishnachandra Bhattacharyya
- Bhimrao Ramji Ambedkar’s Modern Moral Idealism: A Metaphysics of Emancipation
- Anukul Chandra Mukerji: The Modern Subject
Abstract and Keywords
This chapter examines the Jaiminīyanyāyamālā (Garland of Jaimini’s Reasons) of Mādhava (1297–1388) as an example of Mīmāṃsā philosophy. It asks what Mīmāṃsā thinkers find philosophically problematic or interesting in the Sūtra before discussing what in Mīmāṃsā is most properly and usefully characterized as “Mīmāṃsā philosophy.” It considers the traditional themes thought to characterize each Adhyāya, or book, of the Sūtra to show that Mīmāṃsā reading and reasoning is grounded in case-studies and that it is like another form of textual reasoning, that of rabbinic tradition. In particular, it analyzes Jacob Neusner’s views on whether Mishnah, or any similar system, is philosophical. The chapter proceeds by turning to the Garland and Mādhava’s purpose in this work. It compares the Garland to Wittgenstein’s Philosophical Investigations and argues that Mādhava is a philosopher of a certain kind, and his Garland a philosophical text committed to rational inquiry.
Francis X. Clooney, S.J. is Parkman Professor of Divinity and Professor of Comparative Theology at Harvard Divinity School, and Director of the Center for the Study of World Religions. He taught at Boston College from 1984 to 2005, before shifting to Harvard. His primary areas of scholarship are theological commentarial writings in the Sanskrit and Tamil traditions of Hindu India, and the developing field of comparative theology, a discipline distinguished by attentiveness to the dynamics of theological learning deepened through the study of traditions other than one's own. He has also written on the Jesuit missionary tradition, particularly in India, and the dynamics of dialogue in the contemporary world. Professor Clooney is the author of numerous articles and books, including most recently Beyond Compare: St. Francis de Sales and Sri Vedanta Desika on Loving Surrender to God (2008), The Truth, the Way, the Life: Christian Commentary on the Three Holy Mantras of the Srivaisnava Hindus (2008), and Comparative Theology: Deep Learning across Religious Borders (2010). He recently edited The New Comparative Theology: Voices from the Next Generation (2010). His forthcoming book, His Hiding Place Is Darkness: An Exercise in Interreligious Theopoetics is an exercise in dramatic theology, exploring the absence of God in accord with the biblical Song of Songs and the Hindu Holy Word of Mouth (Tiruvaymoli). He is a Roman Catholic priest and a member of the Society of Jesus. In July 2010 he was elected a Fellow of the British Academy.
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