The Oxford Handbook of Feminist Theology
Edited by Sheila Briggs, Mary McClintock Fulkerson
Abstract
This handbook highlights the relevance of globalization and the insights of gender studies and religious studies for feminist theology. Beginning with a discussion of the position of the discipline at the turn of the twenty-first century, it seeks to present an inclusive account of feminist theology in the early twenty-first century that acknowledges the reflection of women on religion beyond the global North and its forms of Christianity. Globalization is taken as the central theme, as the foremost characteristic of the context in which we do feminist theology today. The handbook traces the impacts of globalization on gender and religion in specific geographical contexts, describing the implications for feminist theological thinking. A final section explores the changing contents of the field, moving toward new models of theology, distinct from both the structure and language of traditional Christian systematic theology and the forms of secular feminism. The handbook draws on material from several religious traditions and every populated continent, with chapters provided by a team of international scholars.
Keywords:
globalization,
gender studies,
religious studies,
feminist theology,
Christianity,
Christian systematic theology,
secular feminism,
religious traditions
Bibliographic Information
- Publisher:
- Oxford University Press
- Print Publication Date:
- Nov 2011
- ISBN:
- 9780199273881
- Published to Oxford Handbooks Online:
- Jan 2012
- DOI:
- 10.1093/oxfordhb/9780199273881.001.0001
Editors
Sheila Briggs,
editor
Sheila Briggs, Associate Professor, School of Religion, University of Southern California
Mary McClintock Fulkerson,
editor
An ordained minister in the Presbyterian Church (USA), Mary McClintock Fulkerson is Professor of Theology at Duke University Divinity School. She also teaches in the Duke Women's Studies Program. Her first book, Changing the Subject: Women's Discourses and Feminist Theology, examined the liberating practices of non-feminist church women and feminist academics through the lens of poststructuralism and Marxist/feminist literary criticism. Her recent book, Places of Redemption: Theology for a Worldly Church, explores the practices of an inter-racial church (United Methodist) that includes people with disabilities. In contrast with theology's typical focus on beliefs, this project offers a theory of practices and place that foregrounds the affective reactions and communications that shape all groups, particularly around perceptions of ‘otherness’.