- The Oxford Handbook of Genocide Studies
- List of Contributors
- Editors' Introduction: Changing Themes in the Study of Genocide
- Raphael Lemkin, Culture, and the Concept of Genocide
- ‘Ethnic Cleansing’ versus Genocide?
- Gender and Genocide
- The State and Genocide
- Genocide and Memory
- The Law and Genocide
- Sociology and Genocide
- Political Science and Genocide
- Anthropology and Genocide
- Social Psychology and Genocide
- Philosophy and Genocide
- Genocide in the Ancient World
- Early Medieval Europe: The Case of Britain and Ireland
- Central and Late Medieval Europe
- Colonial Latin America
- Rethinking Genocide in North America
- Genocide and Mass Violence in the ‘Heart of Darkness’: Africa in the Colonial Period
- Genocide at the Twilight of the Ottoman Empire
- Mass Deportations, Ethnic Cleansing, and Genocidal Politics in the Later Russian Empire and the USSR
- The Nazi Empire
- Twentieth‐Century China: Ethnic Assimilation and Intergroup Violence
- Political Genocides in Postcolonial Asia
- State‐Sponsored Violence and Secessionist Rebellions in Asia
- National Security Doctrine in Latin America: The Genocide Question
- Genocide and Population Displacement in Post‐Communist Eastern Europe
- Genocidal Warfare in North‐east Africa
- War and Genocide in Africa's Great Lakes since Independence
- The United Nations, the Cold War, and Its Legacy
- Military Intervention
- Punishment as Prevention?: The Politics of Punishing Génocidaires
- From Past to Future: Prospects for Genocide and Its Avoidance in the Twenty‐First Century
Abstract and Keywords
This article aims to shows that a consideration of gender is crucial to the understanding of the crime of genocide, because genocide is an historical process that is, at its core, about group reproduction. The perpetrators must either annul reproduction within the group or appropriate the progeny in order to destroy the group in the long run. While the perpetrators' ultimate aim is the material destruction of the target group, the means used to achieve this end tend to target men and women according to their perceived and actual positions within the reproductive process. As part of the killing, then, one finds in all genocides a shared set of tortures involving generative symbols and institutions (reproductive organs, infants and small children, and the bonds that promote family coherence).
Elisa Von Joeden‐Forgey teaches History at the University of Pennsylvania. She is the author of articles and book chapters on race and colonialism in German history and is currently writing a book on gender and genocide, entitled Killing God: The Family Drama of Genocide.
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