- [UNTITLED]
- In memory of Jenny McCabe (1928–2008) ‘But yet the end is not’
- Preface
- List of Illustrations
- List of Abbreviations
- List of Contributors
- Introduction
- Spenser's Life
- Spenser and Religion
- Spenser and Politics
- Spenser's Secretarial Career
- Spenser, Plantation, and Government Policy
- Spenser's Patrons and Publishers
- Spenser's Biographers
- <i>A Theatre for Worldlings</i> (1569)
- <i>The Shepheardes Calender</i> (1579)
- <i>Letters</i> (1580)
- <i>The Faerie Queene</i> (1590)
- <i>Complaints</i> and <i>Daphnaïda</i> (1591)
- <i>Colin Clouts Come Home Againe</i>, <i>Astrophel</i>, and <i>The Doleful Lay of Clorinda</i> (1595)
- <i>Amoretti</i> and <i>Epithalamion</i> (1595)
- <i>The Faerie Queene</i> (1596)
- <i>Fowre Hymnes</i> and <i>Prothalamion</i> (1596)
- <i>A Vewe of the Presente State of Ireland</i> (1596, 1633)
- <i>Two Cantos of Mutabilitie</i> (1609)
- ‘Lost Works’, Suppositious Pieces, and Continuations
- Spenser's Language(s): Linguistic Theory and Poetic Diction
- Spenser's Metrics
- Spenser's Genres
- Spenser and Rhetoric
- Allegory, Emblem, and Symbol
- Authorial Self‐Presentation
- Spenser and the Bible
- Spenser and Classical Literature
- Spenser and Classical Philosophy
- Spenser and History
- Spenser, Chaucer, and Medieval Romance
- Spenser and Neo‐Latin Literature
- Spenser and Sixteenth‐Century Poetics
- Spenser and Italian Literature
- Spenser and French Literature
- Spenser's Textual History
- Spenser's Literary Influence
- Spenser and the Visual Arts
- The Formalist Tradition
- The Historicist Tradition in Spenser Studies
- Spenser and Gender Studies
- Psychoanalytical Criticism
- Postcolonial Spenser
- Index
Abstract and Keywords
This article analyzes Spenser's Fowre Hymnes and Prothalamion. Fowre Hymnes and Prothalamion show Spenser as a formal innovator, reminding us why later generations would send their verse to school with ‘the poet's poet’: generic conventions, stanzas, figures of speech, images, rhythms, and sounds are all for him concrete ways of thinking. Fowre Hymnes and Prothalamion offer contrasting demonstrations of this gift, but as poetic thinking they also share a common ground in their veiled concern with mourning. This is in many ways a surprising discovery, since neither of the poems is an elegy. But both contain elegiac motifs, and these are thrown into relief by Spenser's decision to republish a third poem — the pastoral elegy Daphnaïda (1591) — with the first edition of Fowre Hymnes.
Keywords: poems, poetry, mourning, elegy, poetic thinking
David Lee Miller is Carolina Distinguished Professor of English and Comparative Literature at the University of South Carolina, where he directs the Centre for Digital Humanities. He is one of the five General Editors of the forthcoming The Oxford Edition of the Collected Works of Edmund Spenser. He is the author of The Poem's Two Bodies: The Poetics of the 1590 ‘Faerie Queene’ (1988) and Dreams of the Burning Child: Sacrificial Sons and the Father's Witness (2003). With Gregory Jay he co‐edited After Strange Texts: The Role of Theory in the Study of Literature (1985); with Alexander Dunlop, Approaches to Teaching Spenser's ‘Faerie Queene’ (1994); with Sharon O'Dair and Harold Weber, The Production of English Renaissance Culture (1994); and with Nina Levine, A Touch More Rare: Harry Berger, Jr. and the Arts of Interpretation (2009).
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- [UNTITLED]
- In memory of Jenny McCabe (1928–2008) ‘But yet the end is not’
- Preface
- List of Illustrations
- List of Abbreviations
- List of Contributors
- Introduction
- Spenser's Life
- Spenser and Religion
- Spenser and Politics
- Spenser's Secretarial Career
- Spenser, Plantation, and Government Policy
- Spenser's Patrons and Publishers
- Spenser's Biographers
- <i>A Theatre for Worldlings</i> (1569)
- <i>The Shepheardes Calender</i> (1579)
- <i>Letters</i> (1580)
- <i>The Faerie Queene</i> (1590)
- <i>Complaints</i> and <i>Daphnaïda</i> (1591)
- <i>Colin Clouts Come Home Againe</i>, <i>Astrophel</i>, and <i>The Doleful Lay of Clorinda</i> (1595)
- <i>Amoretti</i> and <i>Epithalamion</i> (1595)
- <i>The Faerie Queene</i> (1596)
- <i>Fowre Hymnes</i> and <i>Prothalamion</i> (1596)
- <i>A Vewe of the Presente State of Ireland</i> (1596, 1633)
- <i>Two Cantos of Mutabilitie</i> (1609)
- ‘Lost Works’, Suppositious Pieces, and Continuations
- Spenser's Language(s): Linguistic Theory and Poetic Diction
- Spenser's Metrics
- Spenser's Genres
- Spenser and Rhetoric
- Allegory, Emblem, and Symbol
- Authorial Self‐Presentation
- Spenser and the Bible
- Spenser and Classical Literature
- Spenser and Classical Philosophy
- Spenser and History
- Spenser, Chaucer, and Medieval Romance
- Spenser and Neo‐Latin Literature
- Spenser and Sixteenth‐Century Poetics
- Spenser and Italian Literature
- Spenser and French Literature
- Spenser's Textual History
- Spenser's Literary Influence
- Spenser and the Visual Arts
- The Formalist Tradition
- The Historicist Tradition in Spenser Studies
- Spenser and Gender Studies
- Psychoanalytical Criticism
- Postcolonial Spenser
- Index