- Introduction: Know Thyself
- Intellectual Prehistory: Introduction
- Psychoanalytic Theory: A Historical Reconstruction
- From Recognition to Intersubjectivity: Hegel and Psychoanalysis
- Schopenhauer and Freud
- From <i>Geschlechtstrieb</i> to <i>Sexualtrieb</i>: the Originality of Freud’s Conception of Sexuality
- A Better Self: Freud and Nietzsche on the Nature and Value of Sublimation
- Twentieth-Century Engagements: Introduction
- Merleau-Ponty and Psychoanalysis
- Wittgenstein and Psychoanalysis
- ‘In Psychoanalysis Nothing Is True but the Exaggerations’: Freud and the Frankfurt School
- Ricœur’s Freud
- Clinical Theory: Introduction
- Imagination and Reason, Method and Mourning in Freudian Psychoanalysis
- ‘A Ritual of Discourse’: Conceptualizing and Reonceptualizing the Analytic Relationship
- Symbolism, the Primary Process, and Dreams: Freud’s Contribution
- Integrating Unconscious Belief
- Making the Unconscious Conscious
- Phenomenology and Science: Introduction
- Complexities in the Evaluation of the Scientific Status of Psychoanalysis
- Psychoanalysis and Neuroscience
- How Should We Understand the Psychoanalytic Unconscious?
- A New Kind of Song: Psychoanalysis as Revelation
- Body Memory and the Unconscious
- Aesthetics: Introduction
- On Richard Wollheim’s Psychoanalytically Informed Philosophy of Art
- Literary Form and Mentalization
- Psychoanalysis and Film
- Religion: Introduction
- Psychoanalysis and Religion
- Psychoanalytic Thinking on Religious Truth and Conviction
- The No-Thing of God: Psychoanalysis of Religion After Lacan
- Ethics: Introduction
- Hiding From Love: The Repressed Insight in Freud’s Account of Morality
- Human Excellence and Psychic Health in Psychoanalysis
- Evolution, Childhood, and the Moral Self
- Politics and Society: Introduction
- Psychoanalysis, Politics, and Society: What Remains Radical in Psychoanalysis?
- Epistemic Anxiety
- Psychoanalysis in the Twenty-First Century: Does Gender Matter?
- Political Philosophy in Freud: War, Destruction, and the Critical Faculty
Abstract and Keywords
Ricœur’s reading of Freud is one of the most comprehensive, perceptive, and judicious explications of Freudianism—one that begins with his early ‘Project’ of 1895 and culminates with the last book that Freud published, Moses and Monotheism. Ricœur is successful in exposing some of the weaknesses in Freud, and even more importantly, in showing why there is a need to move beyond Freud. He also develops the significant idea of a dialectical relationship between a hermeneutics of suspicion and a restorative hermeneutics of meaning—and that they are integral to each other. Ricœur is successful in showing how, if one relentlessly pursues the logic of Freud’s thinking, it leads beyond Freud. But, even though he gives some indications of how such dialectic is to be developed, this remains a task (an Aufgabe) that lies ahead.
Department of Philosophy, The New School for Social Research
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