- The Oxford Handbook of the History of Eugenics
- Introduction: Eugenics and the Modern World
- The Darwinian Context: Evolution and Inheritance
- Anthropology, Colonialism, and Eugenics
- Race, Science, and Eugenics in the Twentieth Century
- Eugenics and the Science of Genetics
- Fertility Control: Eugenics, Neo-Malthusianism, and Feminism
- Disability, Psychiatry, and Eugenics
- Eugenics and the State: Policy-Making in Comparative Perspective
- Internationalism, Cosmopolitanism, and Eugenics
- Gender and Sexuality: A Global Tour and Compass
- Eugenics and genocide
- Eugenics in Britain: The View from the Metropole
- South Asia's Eugenic Past
- Eugenics in Australia and New Zealand: Laboratories of Racial Science
- Eugenics in China and Hong Kong: Nationalism and Colonialism, 1890s–1940s
- South Africa: Paradoxes in the Place of Race
- Eugenics in Colonial Kenya
- Eugenics in Postcolonial Southeast Asia
- German Eugenics and the Wider World: Beyond the Racial State
- Eugenics in France and the Colonies
- Eugenics in the Netherlands and the Dutch East Indies
- The Scandinavian States: Reformed Eugenics Applied
- The First-Wave Eugenic Revolution in Southern Europe: Science <i>sans frontières</i>
- Eugenics in Eastern Europe, 1870s–1945
- Eugenics in Russia and the Soviet Union
- Eugenics in Japan: Sanguinous Repair
- Eugenics in Interwar Iran
- Eugenics and the Jews
- Eugenics Policy and Practice in Cuba, Puerto Rico, and Mexico
- The Path of Eugenics in Brazil: Dilemmas of Miscegenation
- Eugenics in the United States
- Eugenics in Canada: A Checkered History, 1850s–1990s
- Epilogue: where did eugenics go?
Abstract and Keywords
This article deals with Scandinavian eugenics and issues of morality and history, guilt and rehabilitation and it also challenges the conventional conception of Scandinavian contemporary history. It discusses a number of studies that show links between eugenics and progressive social thought and also throws light on the political implications of this issue. The three Scandinavian countries—Denmark, Norway, and Sweden—share experiences that were important for the development of eugenic ideas and policies. This article mentions that the development of Mendelism and a growing understanding of the complexity of heredity marks different views about the potential of racial hygiene and for tensions within the community of eugenicists. Finally, it presents a discussion on Scandinavian eugenics that focuses on the way sterilization was used in the framework of the Social Democratic welfare states from the 1930s onward.
Mattias Tydén has a PhD in history from Stockholm University and is a researcher at the Institute for Futures Studies, Stockholm. He has written extensively on Swedish eugenics and the policies and implementation of sterilization. Other areas of research include the history of individual rights, immigration history, and Sweden during World War II. Among his published works are Oönskade i folkhemmet: Rashygien och sterilisering i Sverige [The Excluded: Eugenics and Sterilization in Sweden] (1991, with Gunnar Broberg), Sverige och Förintelsen: Debatt och dokument om Europas judar 1933–1945 [Sweden and the Holocaust] (1997, with Ingvar Svenberg), and Sverige och Nazityskland: Skuldfrågor och moraldebatt [Sweden and Nazi-Germany: On the Question of Guilt] (2007; coedited with Lars M. Andersson).
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