- [UNTITLED]
- Dedication
- Contributors
- Introduction
- The Pyrrhonian Problematic
- The Problem of the Criterion
- Cartesian Skepticism: Arguments and Antecedents
- Hume's Skepticism
- Skepticism about the External World
- Skepticism about Induction
- Skepticism about A Priori Justification: Self‐Evidence, Defeasibility, and Cogito Propositions
- Moral Realism, Quasi Realism, and Skepticism
- Religious Skepticism
- Live Skeptical Hypotheses
- Berkeley's Treatment of Skepticism
- Kant's Response to Skepticism
- Reid's Response to the Skeptic
- Peirce and Skepticism
- Moore and Skepticism
- Austin's Way with Skepticism
- Wittgenstein on Certainty
- The Relativist Response to Radical Skepticism
- Ascriber Contextualism
- Sensitivity, Safety, and Antiluck Epistemology
- Closure and Alternative Possibilities
- Contemporary Responses to Agrippa's Trilemma
- Externalist Responses to Skepticism
- Internalist Responses to Skepticism
- Virtue‐Theoretic Responses to Skepticism
- Disjunctivism and Skepticism
- Index
Abstract and Keywords
This article examines the basis of Cartesian skepticism as contained in René Descartes' Meditation 1. It traces the complex argumentation of Meditation 1 and explores the differences between Cartesian skeptical arguments and the skeptical arguments discussed in the ancient world. It suggests that the radical nature of the doubts raised by Descartes is rooted in the radical error that Cartesian science posits in our everyday experience of the world and the hypothetical and morally certain nature of the scientific edifice that is proposed to replace the commonsense view of the world enshrined in Aristotelian science.
Keywords: Cartesian skepticism, René Descartes, Meditation 1, Cartesian science, commonsense view, Aristotelian science
José Luis Bermúdez, Dean of the College of Liberal Arts, and Department of Philosophy, Texas A&M University
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- [UNTITLED]
- Dedication
- Contributors
- Introduction
- The Pyrrhonian Problematic
- The Problem of the Criterion
- Cartesian Skepticism: Arguments and Antecedents
- Hume's Skepticism
- Skepticism about the External World
- Skepticism about Induction
- Skepticism about A Priori Justification: Self‐Evidence, Defeasibility, and Cogito Propositions
- Moral Realism, Quasi Realism, and Skepticism
- Religious Skepticism
- Live Skeptical Hypotheses
- Berkeley's Treatment of Skepticism
- Kant's Response to Skepticism
- Reid's Response to the Skeptic
- Peirce and Skepticism
- Moore and Skepticism
- Austin's Way with Skepticism
- Wittgenstein on Certainty
- The Relativist Response to Radical Skepticism
- Ascriber Contextualism
- Sensitivity, Safety, and Antiluck Epistemology
- Closure and Alternative Possibilities
- Contemporary Responses to Agrippa's Trilemma
- Externalist Responses to Skepticism
- Internalist Responses to Skepticism
- Virtue‐Theoretic Responses to Skepticism
- Disjunctivism and Skepticism
- Index