- Table of National Cases
- Table of Treaties, Declarations, and Other International Instruments
- Table of Abbreviations
- Notes on the Contributors
- Moral Philosophy
- Biological Foundations of Human Rights
- Sociology of Human Rights
- The Psychological Foundations of Human Rights
- Anthropology and the Grounds of Human Rights
- The Foundations of Justice and Human Rights in Early Legal Texts and Thought
- General Principles and Constitutions as Sources of Human Rights Law
- The Anti-Slavery Movement and the Rise of International Non-Governmental Organizations
- Diplomatic Protection as a Source of Human Rights Law
- Humanitarian Law as a Source of Human Rights Law
- Social Justice, Rights, and Labour
- The Protection of Minorities under the Auspices of the League of Nations
- Human Dignity
- Democracy and the Rule of Law
- The Law-Making Process: From Declaration to Treaty to Custom to Prevention
- Core Rights and Obligations
- Jus Cogens and Obligations Erga Omnes
- Positive and Negative Obligations
- From Commission to the Council: Evolution of UN Charter Bodies
- The Role and Impact of Treaty Bodies
- The Role of International Tribunals: Law-Making or Creative Interpretation?
- Universality and the Growth of Regional Systems
- National Implementation and Interpretation
- Roles and Responsibilities of Non-State Actors
- Interpretation of Human Rights Treaties
- Enforcing Human Rights Through Economic Sanctions
- Transnational Litigation: Jurisdiction and Immunities
- The Use of International Force to Prevent or Halt Atrocities: From Humanitarian Intervention to the Responsibility to Protect
- Trade Law and Investment Law
- Creating and Applying Human Rights Indicators
- What Outcomes for Victims?
- Human Rights Make a Difference: Lessons from Latin America
Abstract and Keywords
This article examines the relation between religion and human rights. It analyses the contribution of religion to human rights and identifies the religious sources of human rights. It provides a comparative analysis of the development of human rights beliefs and norms in different religions including Islam, Judaism and Christianity. This article contends that religions must attend to human rights to affirm human dignity and that human rights need religious sources to survive and flourish.
M. Christian Green, JD/PhD, holds degrees from Georgetown University in history and government, Emory University in law and theology, and the University of Chicago in religious ethics. She has taught at DePaul University, Harvard Divinity School, and the Candler School of Theology at Emory University. She has managed research projects at the Religion, Culture, and Family Project at the University of Chicago, the Park Ridge Center for the Study of Health, Faith, and Ethics. During the 2010–11 academic year, she was a visiting research fellow at the Kroc Institute for International Peace Studies at the University of Notre Dame. She is currently a nonresident Senior Fellow at the Center for the Study of Law and Religion and serves as book review editor for the Journal of Law and Religion. Her research interests include law and religion, human rights, gender and family, bioethics, comparative religious ethics, and religion and world affairs. Her research focuses mostly on law, religion, and human rights in Sub-Saharan Africa.
John Witte, Jr., Jonas Robitscher Professor of Law, Alonzo L. McDonald Distinguished Professor and Director of the Center for the Study of Law and Religion at Emory University.
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