This chapter focuses on research among internally displaced Afghan communities who had fled to Pakistan over the protracted periods of conflict and were then unable to return to their homes and are currently living in temporary accommodation. Drawing on interviews with forced migrants this chapter aims to explore their lived experiences. In doing so, it highlights the complexities of the decision-making processes that involuntary migrants undertake. Negative public discourses of Afghan refugees notwithstanding, they are the quintessential exemplars of a global migration crisis, given that the geopolitical situation in the region over the last three decades have compelled millions to flee their homes. In order to dispel the fears and distrust toward asylum-seekers this chapter shows the importance of producing accurate data based on the worldviews of the displaced as they are formulating their decisions to flee. This in turn enables us to challenge both the artificially constructed demonizing discourses centered on asylum-seekers as well as the refugees’ own retrospective accounts, which are sometimes at odds with their actual experiences.
Simon Feeny and Mark McGillivray
This article examines the relationship between foreign aid and poverty in developing countries, with the goal of determining whether donor governments are motivated and actively set out to reduce poverty in developing countries through the provision of aid but with the impact of aid on poverty reduction. It begins with an overview of the aid and poverty record based on global data from the 1980s onward, with particular emphasis on Official Development Assistance (ODA). It then considers the analytics of aid and poverty before reviewing the relevant literature, including studies that address the impact of aid on growth and growth elasticity of poverty. The article argues that aid has had a marginally positive impact on poverty reduction in developing countries, and that poverty would be slightly higher without it.
This chapter considers the significance of Marx’s concept of alienation to his overall criticism of capitalism. At the concept’s core is the idea that while labor is potentially a fulfilling and liberating activity, under capitalism it appears only as a hostile, dominating force. Workers thus experience their own activity, natural and built environments, and fellow human beings as alien and hostile. While this idea has been deeply influential, it has also been the subject of heated controversies, in particular for its apparent dependence on an essentialist or teleological idea of human nature. While important, such controversies were often inflated by their political and intellectual context, and this chapter argues they should be considered alongside the lasting significance of alienation as an explanatory concept. Understood as such, it can still contribute a great deal to understanding and criticizing contemporary society, and provide guidance for how to transcend and replace it.
This article examines the unique contribution that analytic ethnography has made and can make to accomplishing two of the key principles of analytical sociology: developing theoretical explanations by identifying mechanisms that connect actors, action, and outcomes; bridging the micro, meso, and macro levels of analysis in those explanations. It first distinguishes ‘analytic ethnography’ from other varieties of ethnography before showing how analytic ethnography has historically developed mechanism-based explanations that go beyond the micro level. It then compares analytic ethnography to analytical sociology in order to highlight the compatibility of the two. Finally, it demonstrates how theoretical integration can be achieved first within analytic ethnography, then between analytic ethnography and analytical sociology, using research on signaling and explanations of outcomes in which signals are the mechanism.
Peter Hedström and Lars Udehn
This article locates analytic sociology in the Mertonian tradition of middle-range theory, which focuses on partial explanation of phenomena observed in different social domains through identification of core causal mechanisms. Robert K. Merton was one of the most important figures in twentieth-century sociology. He wrote on a wide range of topics, including bureaucracy, deviance, mass communications, professions, social stratification, and the sociology of science, paying attention to the consolidation and codification of existing sociological theories. His theoretical agenda has much in common with that of contemporary analytical sociology. This article begins with an overview of Merton’s middle-range theory, followed by a discussion of the micro-macro relationship. It then considers Merton’s arguments regarding social dynamics, along with his theories of self-fulfilling prophecies and the Matthew effect. It also explains different kinds of middle-range theories and concludes by stressing the importance of developing theories with sufficient causal depth.
Analyzing the Socio-Technical Transformation of Energy Systems: The Concept of “Sustainability Transitions”
Dealing with the immense societal challenges of climate change and resource depletion requires no less than a fundamental transformation of the energy system, comprising not only technological change, but also cultures of energy use and consumption, new regulations, and new types of actors operating on the energy market. A growing field of interdisciplinary social science research on “sustainability transitions” deals with the dynamics and governance of such transformative, systemic, and socio-technical change processes toward sustainability. This chapter gives an overview of concepts used to study energy system transitions, their strengths and shortcomings, as well as new advancements. The chapter also discusses a concrete example of socio-technical change in the field of renewable energy—wind power—and reflects on some of the lessons that can be drawn from this about the interdependence of energy and society and for an understanding of transitions toward a more sustainable energy system.
This chapter examines global energy trends, whether a global renewable energy transition is already taking place, and what steps are needed to further accelerate the global deployment of renewables. It first considers the expansion of renewable energy in light of global energy trends, noting that a global energy transition is not yet a reality but is urgently needed. It then looks at drivers and barriers for an accelerated expansion of renewable energy and proceeds by discussing how renewables are moving from the sidelines to the center stage of global energy governance. In particular, it describes the politics behind the creation of the International Renewable Energy Agency (IRENA), an intergovernmental organization on renewable energy, as well as current challenges for global governance on renewable energy. The chapter shows that global renewable energy capacities have grown significantly but that global energy supply is still dominated by fossil fuels.
Through a revisit of the evolution of Marx’s ideas about Oriental society and the village community, this chapter explores the methodological meaning of Asia for the Marxist conception of history and demonstrates its contemporary relevance. Following Marx’s original cases of India, China, and Russia, the chapter traces how eventually in his analysis national liberation and class struggle became mutually indispensable and why the oldest forms of social organization could be transformed into the newest as the communist project. This textual study of a remarkable intellectual trajectory begins with a critical examination of Marx’s Asiatic mode of production and then looks into the major twists and leaps in his later reflections, and concludes with a tentative appraisal of the significance of his eastward turn. Marx’s non-deterministic history with a strong agential as well as ecological consciousness is shown to be an indispensable source for contemporary Marxist rethinking of historical and global transformations.
Throughout the past forty years various leaders from both major political parties in Australia have categorized the arrival by boat of people seeking asylum as a “crisis” and the people themselves as “illegal.” This is despite Australia being a signatory to the United Nations Convention Relating to the Status of Refugees, and receiving relatively few people who seek asylum compared with many other countries. Punitive government policies and processes have further reinforced these representations, such that “crisis” and “illegal” can now be understood as both categories of analysis and practice. The repeated use of such categories may be helping to produce and reproduce prejudice and racism and obscure the needs and experiences of people seeking asylum.
This article examines the multiple mechanisms by which beliefs are formed — from observation, social influence/socialization, induction, deduction from other beliefs, adaptation to desire (wishful thinking), and dissonance-reduction mechanisms — as well as the conditions under which each arises and the characteristic processes (and problems) associated with each. The discussion is generally set in a socio-cognitive framework, which is based on the assumption that individuals are motivated by an ‘effort after meaning’. The article first considers the role of categorization in belief formation before turning to inductive reasoning and analogism. It then describes the conditions under which people’s beliefs are particularly likely to be influenced by others, followed by an analysis of the mechanism of dissonance reduction. It suggests that while beliefs are slippery and difficult to nail down, they need to be taken into account in any explanation of action.