Simon Feeny and Mark McGillivray
This article examines the relationship between foreign aid and poverty in developing countries, with the goal of determining whether donor governments are motivated and actively set out to reduce poverty in developing countries through the provision of aid but with the impact of aid on poverty reduction. It begins with an overview of the aid and poverty record based on global data from the 1980s onward, with particular emphasis on Official Development Assistance (ODA). It then considers the analytics of aid and poverty before reviewing the relevant literature, including studies that address the impact of aid on growth and growth elasticity of poverty. The article argues that aid has had a marginally positive impact on poverty reduction in developing countries, and that poverty would be slightly higher without it.
This article examines the unique contribution that analytic ethnography has made and can make to accomplishing two of the key principles of analytical sociology: developing theoretical explanations by identifying mechanisms that connect actors, action, and outcomes; bridging the micro, meso, and macro levels of analysis in those explanations. It first distinguishes ‘analytic ethnography’ from other varieties of ethnography before showing how analytic ethnography has historically developed mechanism-based explanations that go beyond the micro level. It then compares analytic ethnography to analytical sociology in order to highlight the compatibility of the two. Finally, it demonstrates how theoretical integration can be achieved first within analytic ethnography, then between analytic ethnography and analytical sociology, using research on signaling and explanations of outcomes in which signals are the mechanism.
Peter Hedström and Lars Udehn
This article locates analytic sociology in the Mertonian tradition of middle-range theory, which focuses on partial explanation of phenomena observed in different social domains through identification of core causal mechanisms. Robert K. Merton was one of the most important figures in twentieth-century sociology. He wrote on a wide range of topics, including bureaucracy, deviance, mass communications, professions, social stratification, and the sociology of science, paying attention to the consolidation and codification of existing sociological theories. His theoretical agenda has much in common with that of contemporary analytical sociology. This article begins with an overview of Merton’s middle-range theory, followed by a discussion of the micro-macro relationship. It then considers Merton’s arguments regarding social dynamics, along with his theories of self-fulfilling prophecies and the Matthew effect. It also explains different kinds of middle-range theories and concludes by stressing the importance of developing theories with sufficient causal depth.
This essay examines the economic activities and "work" of aristocratic women, c.1000–c.1400. Despite the limitations posed by law, custom, and social expectation, women played a central role in preserving and transferring family wealth through marriage, gifts, and inheritance. They were equally crucial in matters of household and estate management. Both older and recent scholarship explores the complexity of the woman's experience within the European family. Her role was neither rigidly static nor in perpetual flux. The diversity of a woman's economic responsibilities and her influence in the family reveal the inherent flexibility of the medieval family, once considered staunchly patriarchal. While some have argued that the patrilineal descent group was narrowing in this period, medieval families devised strategies to preserve the integrity of their holdings and to provide for a range of kin, regardless of gender.
This article examines the multiple mechanisms by which beliefs are formed — from observation, social influence/socialization, induction, deduction from other beliefs, adaptation to desire (wishful thinking), and dissonance-reduction mechanisms — as well as the conditions under which each arises and the characteristic processes (and problems) associated with each. The discussion is generally set in a socio-cognitive framework, which is based on the assumption that individuals are motivated by an ‘effort after meaning’. The article first considers the role of categorization in belief formation before turning to inductive reasoning and analogism. It then describes the conditions under which people’s beliefs are particularly likely to be influenced by others, followed by an analysis of the mechanism of dissonance reduction. It suggests that while beliefs are slippery and difficult to nail down, they need to be taken into account in any explanation of action.
Christian literature in late antiquity offered contrasting models of female sanctity, emphasizing alternately the gender ambiguity of the young woman dressed as a man, and the nuptial imagery of the bride of Christ. Three texts, the second-century Acts of Paul and Thecla, the fourth-century Letter 22 to Eustochium by Saint Jerome, and the fifth- or sixth-century Passion of Eugenia, illustrate contrasting ways of thinking about how Christian literature could allow a young woman to reinvent herself.
Susan Mosher Stuard
Between the eleventh and thirteenth centuries, morgengabe, a husband's gift to his wife marking the formal consummation of marriage, was replaced in Italian, southern French, and Spanish towns with Roman dos or dowry, a gift from a bride's family that was her inheritance (legitim). In time, this momentous change spread north beyond the Alps. The resulting dotal regime abetted the monetization of the economy and placed increased authority in the hands of husbands, who managed dowry although they did not own it. A family's honor and prestige rode on grants of dowry. Disputes, lawsuits, and consilia (legal opinions) highlight the consequences of investing sums that were granted for daughters' dowries. In 1425 Florence created the Monte delle Doti to invest family funds for future dowries. Thereafter government finances were entwined with families' finances. To justify separating women's ownership of dowry from men's management, Aristotelian principles of women's incapacity were invoked.
Jade Lo and Nina Eliasoph
This article proposes a more serious engagement between the fields of cultural sociology and organizational sociology by studying how culture shapes daily organizational life and how, in turn, everyday activity can build up to large-scale cultural change. It argues that people’s everyday methods of coordinating action in organizations, no matter how mundane, are meaningful. To support its arguments, the article examines transformations of words’ meanings in everyday language use by looking at three examples, one from a study of changes in the publishing industry and the other two from a larger study of youth civic engagement projects in the United States. It also discusses the concept of typification, structuralism in practice, border disputes within organizations, and Jeffrey C. Alexander’s notion of “performance” within organizations. Finally, it considers the use of cultural sociology to see how people in organizations coordinate action.
This article demonstrates what ethnography can do for cultural sociology by investigating the struggles of Muslim immigrants for multicultural integration in Sweden, and native Swedish resistance to it. The discussion is based on the presupposition that data can speak to us, even “surprise” us, due to the theoretical attentiveness the ethnographer can bring to them. Such notion makes it possible for the reader to see that all possible aspects of encounters in everyday life “carry a meaning other than the simple fact of their existence.” The article considers the position of “cultural autonomy” in what less culturally musical sociologists take to be merely divisive material conflicts over boundary position. It shows that many Muslim immigrants, despite their anger and resentment, still yearn for recognition and for the success of Sweden’s social democratic ideals.
The Byzantines perceived the body as malleable, able to be changed to suit the needs of society. They also believed that the appearance of the outer body reflected the quality of the inner person's soul. As a result, bodily appearance became an important marker for gender, class, and moral worth. Within the religious community, sexuality represented the ungoverned worldliness of the body and abstention the purity of the soul. The Byzantines bridged the gap between the worldly and the ascetic by creating a new kind of man, the eunuch. The eunuch lived and worked outside the realities of family and clan and was believed to have special connections to the spiritual world. Because the Byzantines were so conscious of outward appearances, they regularly commented on the appearance and actions of eunuchs, ascribing to them the best and worst kinds of natures and, in turn, reflecting attitudes about their own bodies.