The analysis and periodisation of the events and changes that take us from the Roman Empire at its height to whatever came after it have long occupied a distinguished place in European historiography. The collapse of the Roman state, however understood, issued in multiple polities of greater and lesser stability, as well as multiple vernaculars in law and language. This historiographic tradition was a European tradition, produced first in Latin and later in Romance and Germanic languages, and was preoccupied with explaining a European past and present. In the analysis of cause, much attention was focused on barbarism and religion, and in both cases there was a sharp divide in assessment. In addition, however positively the emergence of Europe was esteemed, the fall of Rome and the changes consequent to it were construed as a decline, a falling-off from classical ideals in reason, classical aesthetics in literary and decorative arts, and classical standards of prosperity in urban and economic life. This article explores when classical antiquity ended, focusing on literatures of the Roman decline and fall.
This article presents a survey of research in farming and agriculture. It discusses the extent the economy was open that involved export and import. It then demonstrates how the local agriculture was adapted into the structure of the economy, and assesses the impact of the agrarian structure on agricultural variety. It also studies the influence Jewish religion might have had on agricultural practices in Roman Palestine. Finally, the article considers how different the agrarian economy of Roman Palestine was from the surrounding provinces.
This chapter explores the history of state formation in the Anatolian States, focusing on the Hittite state, which it explains arose in north-central Anatolia early in the Late Bronze Age while the Middle Bronze Age saw the rise of an Indo-European dynasty. It also considers the role of Pithana and his son and successor Anitta in establishing the first great Anatolian empire and the conquests made by the Hittites.
Steven J. Garfinkle
This chapter examines the history of the formation of city-states in the Fertile Crescent. It provides a working definition of city-state in both spatial and social terms, and describes the city-state, focusing on the historical periods of early Mesopotamia. The chapter also considers the ideology of the city-state, the administration of an integrated economy, the emergence of kingship and institutions of government, and the replacement of the city-state system with territorial kingdoms.
Anthropology and the humanities both deal with man, but they deal with utterly different kinds of man. To put them together was a difficult task, therefore: it was not a simple question of reconciling two disciplines, but of reconciling two different types of human being: the Romans and the ‘savages’, ‘classical’ and ‘primitive’ man. The more comparative the anthropology of Rome demonstrates itself to be – proposing a comparison of Roman culture with the culture of others, with non-Romans in the broadest sense of the term – the more it is perceived to be distinct from the rest of Classical Studies. There is so much emic attention in details and their related historical aspects, but so much etic freedom in using concepts linked to the culture of the observer. Clyde Kluckhohn insisted several times in his work on the indissoluble connection between anthropology on the one hand, and an interest in what we could define as ‘oddities’ on the other. This article discusses anthropology and the textuality of Roman culture.
This article deals with Jewish arts and crafts and manufacture and production. It first introduces the sources used to shed more light on the crafts, manufacture, and production industries in Roman Palestine. It then proceeds to look at various forms of arts and crafts in the province. The next section examines food processing, specifically wine and olive oil production.
This chapter examines the history of state formation in ancient Greece during the Bronze Age, providing an overview of the nature of the Minoan states and the extent of control exercised by Mycenaean states. It describes the key features of the states in the Mycenaean period, which include state structure and organization, palatial centers, military organization, economic organization and administration, and systems of communication and representation.
John F. Haldon
This chapter examines the history of state formation in the Byzantine Empire, or the eastern Roman Empire, during the fourth century to the fifteenth century
This chapter examines the history of state formation in Carthage, explaining that the history of the Carthaginian state is one with a changing constitution, with new institutions emerging and old institutions losing importance. It investigates why Carthage did not go the way of many other poleis like those in Greece. The chapter also argues that the end of Carthage is inextricably bound up with the question of Roman imperialism and that while its ruling aristocracy died with its city, there was no doubt that the Carthaginians had identified themselves with their city, its history, and its traditions.
David M. Lewis
Twentieth-century scholarship, guided in particular by the views of M. I. Finley, saw Greece and Rome as the only true ‘slave societies’ of antiquity: slavery in the Near East was of minor economic significance. Finley also believed that the lack of a concept of ‘freedom’ in the Near East made slavery difficult to distinguish from other shades of ‘unfreedom’. This chapter shows that in the Near East the legal status of slaves and the ability to make clear status distinctions were substantively similar to the Greco-Roman situation. Through a survey of the economic contribution of slave labour to the wealth and position of elites in Israel, Assyria, Babylonia, Persia, and Carthage, it is shown that the difference between the ‘classical’ and ‘non-classical’ worlds was not as pronounced as Finley thought, and that at least some of these societies (certainly Carthage) should also be considered ‘slave societies’.