Jerrold Levinson (ed.)
The Oxford Handbook of Aesthetics looks at a fascinating theme in philosophy and the arts. Leading figures in the field contribute forty-eight articles which detail the theory, application, history, and future of philosophy and all branches of the arts. The first article of the book gives a general overview of the field of philosophical aesthetics in two parts: the first is a quick sketch of the lay of the land, and the second an account of five central problems over the past fifty years. The second article gives an extensive survey of recent work in the history of modern aesthetics, or aesthetic thought from the seventeenth to the mid-twentieth centuries. There are three main parts to the book. The first part comprises sections dealing with problems in aesthetics, such as expression, fiction or aesthetic experience, considered apart from any particular artform. The second part contains articles on problems in aesthetics as they arise in connection with particular artforms, such as music, film, or dance. The third part addresses relations between aesthetics and other fields of enquiry, and explores viewpoints or concerns complimentary to those prominent in mainstream analytical aesthetics.
Cheryl Misak (ed.)
The Oxford Handbook of American Philosophy presents the first collective study of the development of philosophy in North America, from the eighteenth century to the end of the twentieth century. Twenty-six leading experts examine distinctive features of American philosophy, trace notable themes, and consider the legacy and influence of notable figures, such as Emerson, James and Dewey.
Tom L. Beauchamp and R. G. Frey (eds)
Humans encounter and use animals in a stunning number of ways. The nature of these animals and the justifiability or unjustifiabilitly of human uses of them are the subject matter of this volume. Philosophers have long been intrigued by animal minds and vegetarianism, but only around the last quarter of the twentieth century did a significant philosophical literature begin to be developed on both the scientific study of animals and the ethics of human uses of animals. This literature had a primary focus on the discussion of animal psychology, the moral status of animals, the nature and significance of species, and a number of practical problems. The Oxford Handbook of Animal Ethics is designed to capture the nature of the questions as they stand today and to propose solutions to many of the major problems. Several articles in this volume explore matters that have never previously been examined by philosophers. The articles explore many theoretical issues about animal minds and an array of practical concerns about animal products, farm animals, hunting, circuses, zoos, the entertainment industry, safety-testing on animals, the status and moral significance of species, environmental ethics, the nature and significance of the minds of animals, and so on. They also investigate what the future may be expected to bring in the way of new scientific developments and new moral problems.
Brian Davies (ed.)
Thomas Aquinas (1224/6–1274) lived an active, demanding academic and ecclesiastical life that ended while he was still comparatively young. He nonetheless produced many works, varying in length from a few pages to a few volumes. The Oxford Handbook of Aquinas is an introduction to this influential author and a guide to his thought on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and works. The next section contains a series of articles that set Aquinas in his intellectual context. They focus on the philosophical sources that are likely to have influenced his thinking, the most prominent of which were certain Greek philosophers (chiefly Aristotle), Latin Christian writers (such as Augustine), and Jewish and Islamic authors (such as Maimonides and Avicenna). The subsequent parts of the book address topics that Aquinas himself discussed. These include metaphysics, the existence and nature of God, ethics and action theory, epistemology, philosophy of mind and human nature, the nature of language, and an array of theological topics, including Trinity, Incarnation, sacraments, resurrection, and the problem of evil, among others. These articles include more than thirty contributions on topics central to Aquinas's own worldview. The final articles of the volume address the development of Aquinas's thought and its historical influence.
Christopher Shields (ed.)
This book reflects the lively international character of Aristotelian studies, drawing contributors from across the globe, and including a preponderance of authors from the University of Oxford, which has been a center of Aristotelian studies for many centuries. It explores the broad range of activity Aristotelian studies comprise today, including the primarily textual and philological to the application of broadly Aristotelian themes to contemporary problems irrespective of their narrow textual fidelity. In between these extremes one finds the core of Aristotelian scholarship as it is practiced today, and as it is primarily represented in this volume: textual exegesis and criticism. Even within this more limited core activity, one witnesses a rich range of pursuits, with some scholars seeking primarily to understand Aristotle in his own philosophical milieu and others seeking rather to place him into direct conversation with contemporary philosophers and their present-day concerns. The book, prefaced with an introduction to Aristotle's life and works by the editor, covers the main areas of Aristotelian philosophy and intellectual enquiry: ethics, metaphysics, politics, logic, language, psychology, rhetoric, poetics, theology, physical and biological investigation, and philosophical method. It also looks both backwards and forwards: two articles recount Aristotle's treatment of earlier philosophers, who proved formative to his own orientations and methods, and another three chart the long afterlife of Aristotle's philosophy: in Late Antiquity, in the Islamic World, and in the Latin West.
Bonnie Steinbock (ed.)
The Oxford Handbook of Bioethics is an authoritative, state-of-the-art guide to current issues in bioethics. Thirty-four contributors reflect the interdisciplinary nature that is characteristic of bioethics, and its increasingly international character. Thirty topics are covered in articles written by some of the world's leading figures in the field, as well as by some newer ‘up-and-comers’. The articles address both perennial issues, such as the methodology of bioethics, autonomy, justice, death, and moral status, and newer issues, such as bio-banking, stem cell research, cloning, pharmacogenomics, and bioterrorism. Other topics concern mental illness and moral agency, the rule of double effect, justice and the elderly, the definition of death, organ transplantation, feminist approaches to commodification of the body, life extension, advance directives, physician-assisted death, abortion, genetic research, population screening, enhancement, research ethics, and the implications of public and global health for bioethics.
James A. Harris (ed.)
This book examines British philosophy in an eighteenth-century context. It looks at the theories of John Locke that mattered most to philosophers of the period, along with Isaac Newton's complex and contested legacy. It also discusses a number of different interpretations of what a ‘scientific approach’ to human nature might look like and shows that the idea of a science of man goes beyond Lockeanism and Newtonianism. Moreover, the book explores important contributions to the theory of perception and addresses the question of how sensory experience served to stock the mind with ideas, focusing on George Berkeley and Thomas Reid and their arguments against the simple representationalism apparently expounded by Locke. There is also a discussion on the relation between the passions and other important faculties of the mind, such as the faculties of reason, will, and taste. The book shows that the philosophy of eighteenth-century politics was a very wide-ranging business, encompassing topics such as the origins of civil society, the British constitution, political economy, and religion and the rationality of belief in revelation.
W.J. Mander (ed.)
This volume contains thirty new essays by leading experts on British philosophy in the nineteenth century, and provides a comprehensive and unrivalled resource for advanced students and scholars. As well as the most celebrated figures, such as Mill, Spencer, Sidgwick, and Bradley, the Handbook discusses many other less well-known names and debates from the period, such as Whewell, Shadworth Hodgson, and Martineau. The Handbook contains six parts: Part I examines logic and scientific method from Whately through to the advent of modern formal logic; Part II discusses some of the century’s most famous metaphysical systems such as those of the Scottish Common Sense school, J. F. Ferrier and F. H. Bradley; Part III covers science and philosophy, paying particular attention to positivism and the impact of Darwin’s evolutionary theory; Part IV explores ethical, social, and political thought, including the lesser known themes of feminism and British Socialism; Part V concerns religious philosophy; and Part VI examines the changes which took place in the practice of philosophy itself during the nineteenth-century. Prefaced by an introductory article which contextualises and relates the various themes and controversies of the century, each chapter provides an overview of the topic under consideration and surveys of the state of current research, while at the same time offering new ideas and suggestions for future interpretation.
Peter R. Anstey (ed.)
The Oxford Handbook of British Philosophy of the 17th Century provides an advanced comprehensive overview of the issues that are informing research on the subject of British philosophy in the seventeenth century, while at the same time offering new directions for research to take. It covers the whole of the seventeenth century, ranging from Francis Bacon to John Locke and Isaac Newton. The book contains five parts: the introductory Part I examines the state of the discipline and the nature of its practitioners as the century unfolded; Part II discusses the leading natural philosophers and the philosophy of nature, including Bacon, Boyle, and Newton; Part III covers knowledge and the human faculty of the understanding; Part IV explores the leading topics in British moral philosophy from the period; and Part V concerns political philosophy. In addition to dealing with canonical authors and celebrated texts, such as Thomas Hobbes and his Leviathan, it discusses many less-well-known figures and debates from the period whose importance is only now being appreciated.
George G. Brenkert (ed.)
The Oxford Handbook of Business Ethics provides a comprehensive treatment of the field of business ethics as seen from a philosophical approach. Business ethics raises many important philosophical issues. A first set of issues concerns the methodology of business ethics. What is the role of ethical theory in business ethics? To what extent, if at all, can thinking in business ethics be enhanced by philosophy, so as to provide real moral guidance? Another set of issues involves questions regarding markets, capitalism, and economic justice. There are related concerns about the nature of business organizations and the responsibilities they have to their members, owners, and society. This Handbook consists of twenty-four articles that survey the field of business ethics, covering all major topics about the relationship between ethical theory and business ethics. The articles are written by philosophers who offer a systematic interpretation of their topics and discuss various moral controversies and dilemmas that plague business relationships and government-business relationships.