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date: 19 March 2019

Abstract and Keywords

This chapter argues that the category of religion eludes traditional Chinese thinking. It outlines the periods of harmony between official Buddhism, Daoism, and Confucianism, commenting on the historical reverence for martial gods and practices of religiously sanctioned human sacrifice and self-mortification. The amorphous religious identity characteristic of China offers a convenient starting point for the analysis. Chinese clerics have been conscious of their religious distinction to the extent of competing with others. The policy has been a major source of friction between the People's Republic of China and the Catholic Church. The Chinese martial art is a multifaceted system of physical and mental self-cultivation that combines military, therapeutic, and religious goals within the same training routine. The imagination of Daoist immortality, the cosmology of the Supreme Ultimate, and the vocabulary of Buddhist enlightenment has been equally tackled to discuss the practitioner's mystical experience.

Keywords: religion, Chinese thinking, Buddhism, Daoism, Confucianism, human sacrifice, self-mortification, Chinese martial art, Daoist immortality

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