- The Oxford Handbook of the Epistemology of Theology
- Dedication
- Acknowledgements
- List of Abbreviations
- List of Contributors
- Introduction: The Epistemology of Theology
- Knowledge of God
- Revelation and Scripture
- Reason and Faith
- The Experiential Grounding of Religious Belief
- Saints and Saintliness
- Authority in Religious Communities
- The Inner Witness of the Spirit
- Tradition
- Ecclesial Practices
- Spiritual Formation, Authority, and Discernment
- Understanding
- Wisdom in Theology
- The Epistemology of Testimony and Religious Belief
- Virtue
- Evidence and Theology
- Foundationalism
- Realism and Anti-realism
- Scepticism
- Disagreement and the Epistemology of Theology
- Paul the Apostle
- Origen of Alexandria
- Augustine
- Maximus the Confessor
- Symeon the New Theologian
- Anselm
- Thomas Aquinas
- John Duns Scotus
- Richard Hooker
- Teresa of Ávila
- John Wesley
- Jonathan Edwards
- Friedrich Schleiermacher
- Søren Kierkegaard
- John Henry Newman
- Karl Barth
- Hans Urs von Balthasar
- Liberation Theology
- Continental Philosophy
- Modern Orthodox Thinkers
- The Epistemology of Feminist Theology
- Pentecostalism
- Index
Abstract and Keywords
This chapter elucidates the epistemological assumptions tacit in the uniqueness of Pentecostal and charismatic experience. It argues that Pentecostal spirituality functions as a limit case for most paradigms in epistemology, requiring a revised account of ‘understanding’ that recognizes the unique and irreducible mode of ‘narrative knowledge’. It is suggested that this mode of religious experience is an occasion to recall biblical intuitions about knowledge often ignored by paradigms in contemporary religious epistemology. It is suggested that the method here, which begins from lived experience, making explicit what is tacit and implicit in practice, is akin to the phenomenological tradition of Heidegger and the the pragmatism of Wittgenstein and Robert Brandom.
Keywords: Pentecostalism, Spirit, experience, narrative, heart, testimony, Heidegger, Brandom
James K. A. Smith is Professor of Philosophy and is the Gary and Henrietta Byker Chair in Applied Reformed Theology and Worldview at Calvin College in Grand Rapids, Michigan.
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- The Oxford Handbook of the Epistemology of Theology
- Dedication
- Acknowledgements
- List of Abbreviations
- List of Contributors
- Introduction: The Epistemology of Theology
- Knowledge of God
- Revelation and Scripture
- Reason and Faith
- The Experiential Grounding of Religious Belief
- Saints and Saintliness
- Authority in Religious Communities
- The Inner Witness of the Spirit
- Tradition
- Ecclesial Practices
- Spiritual Formation, Authority, and Discernment
- Understanding
- Wisdom in Theology
- The Epistemology of Testimony and Religious Belief
- Virtue
- Evidence and Theology
- Foundationalism
- Realism and Anti-realism
- Scepticism
- Disagreement and the Epistemology of Theology
- Paul the Apostle
- Origen of Alexandria
- Augustine
- Maximus the Confessor
- Symeon the New Theologian
- Anselm
- Thomas Aquinas
- John Duns Scotus
- Richard Hooker
- Teresa of Ávila
- John Wesley
- Jonathan Edwards
- Friedrich Schleiermacher
- Søren Kierkegaard
- John Henry Newman
- Karl Barth
- Hans Urs von Balthasar
- Liberation Theology
- Continental Philosophy
- Modern Orthodox Thinkers
- The Epistemology of Feminist Theology
- Pentecostalism
- Index