- The Oxford Handbook of Ancient Greek Religion
- Acknowledgements
- List of Figures
- Abbreviations and Conventions
- Notes on Contributors
- Introduction
- Unity vs. Diversity
- Belief vs. Practice
- Old vs. New
- Many vs. One
- Visual Evidence
- Literary Evidence—Prose
- Literary Evidence—Poetry
- Epigraphic Evidence
- Material Evidence
- Papyrology
- Epic
- Art and Imagery
- Drama
- History
- Philosophy
- Temples and Sanctuaries
- Households, Families, and Women
- Religion in Communities
- Regional Religious Groups, Amphictionies, and Other Leagues
- Religious Expertise
- New Gods
- Impiety
- ‘Sacred Law’
- Gods—Olympian or Chthonian?
- Gods—Origins
- Heroes—Living or Dead?
- Dead or Alive?
- Daimonic Power
- Deification—Gods or Men?
- Prayer and Curse
- Sacrifice
- Oracles and Divination
- Epiphany
- Healing
- From Birth to Death: Life-Change Rituals
- Ritual Cycles: Calendars and Festivals
- Imagining the Afterlife
- Magna Graecia (South Italy and Sicily)
- The Northern Black Sea: The Case of the Bosporan Kingdom
- The Ancient Near East
- Greco-Egyptian Religion
- Bactria and India
- China and Greece: Comparisons and Insights
- General Index
- Index of Passages
Abstract and Keywords
This account of Chinese and Greek religion focuses on three topics that are all of significant interest to both subjects, and that lend themselves to comparison. First is cosmogony and cosmology. Chinese thought is characterized by systematic theories of cosmology from very early times, and gives rise to several important concepts. Some stand in strong contrast to early Greek attempts to identify the ultimate constituents of matter. A second comparable is relations and distinctions between humans, animals and gods. For example, several Greek and Chinese philosophical texts formulated 'scales of nature' that placed humans within a spectrum of animate and conscious beings. A third comparison addresses the scope and nature of mantic practices (divination). Several points of methodology are also introduced, including the need to focus on both intellectual and social institutions, the methodology of comparison, and specific reasons for a comparison of topics in Chinese and Greek religion.
Keywords: Chinese religion, comparison, cosmogony, cosmology, divination, mantic practices, intellectual, social, institutions
University of California
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- The Oxford Handbook of Ancient Greek Religion
- Acknowledgements
- List of Figures
- Abbreviations and Conventions
- Notes on Contributors
- Introduction
- Unity vs. Diversity
- Belief vs. Practice
- Old vs. New
- Many vs. One
- Visual Evidence
- Literary Evidence—Prose
- Literary Evidence—Poetry
- Epigraphic Evidence
- Material Evidence
- Papyrology
- Epic
- Art and Imagery
- Drama
- History
- Philosophy
- Temples and Sanctuaries
- Households, Families, and Women
- Religion in Communities
- Regional Religious Groups, Amphictionies, and Other Leagues
- Religious Expertise
- New Gods
- Impiety
- ‘Sacred Law’
- Gods—Olympian or Chthonian?
- Gods—Origins
- Heroes—Living or Dead?
- Dead or Alive?
- Daimonic Power
- Deification—Gods or Men?
- Prayer and Curse
- Sacrifice
- Oracles and Divination
- Epiphany
- Healing
- From Birth to Death: Life-Change Rituals
- Ritual Cycles: Calendars and Festivals
- Imagining the Afterlife
- Magna Graecia (South Italy and Sicily)
- The Northern Black Sea: The Case of the Bosporan Kingdom
- The Ancient Near East
- Greco-Egyptian Religion
- Bactria and India
- China and Greece: Comparisons and Insights
- General Index
- Index of Passages