- The Crisis of the Baroque
- Decentering the European Imaginary: A Baroque Taste for India
- Line and Trait of the Baroque River
- Water in The Baroque Garden
- Fashioning the Baroque Male
- Antinomies of the Twenty-First-Century Neobaroque: Cormac McCarthy and Demian Schopf
- The Automaton
- The Baroque City
- Surface and Substance: Baroque Dress in Spain and France, 1600–1720
- Baroque Dance
- Ibero-American Architecture and Urbanism
- Baroque Organ Music
- Ottoman Baroque
- Baroque Opera
- Machine Plays
- The Organization of Knowledge from Ramus to Diderot
- Experience and Knowledge in the Baroque
- Conversation and Civility
- The Philosopher’s Baroque: Benjamin, Lacan, Deleuze
- The Spanish Baroque Novel
- Baroque Tragedy
- The Baroque as a Literary Concept
- Baroque Discourse
- Classical Defense of the Baroque
- The Baroque and Philosophy
- The Baroque as Anti-Classicism: The French Case
- Is There a Baroque Style of Preaching in Early Modern France?
- Prayer, Meditation, and Retreat
- Baroque Sexualities
- Paradoxes: Baroque Science
- Baroque Diplomacy
- The End of Witch-Hunting
- Time and Chronometry
- Court Spectacle and Entertainment
- The Baroque State
Abstract and Keywords
Cormac McCarthy’s novel The Road (2006) and Chilean artist Demian Schopf’s photographic exhibits embody the Baroque’s notorious contradictory nature: the baroque is at once joyful and sad. One wing of baroque expression, with historical roots in the Catholic religious baroque, is closely associated with the melancholic contemplation of ruin, death, and catastrophe. At the other end of the spectrum, there is the Deleuzian principle of becoming-minor, the program of the rebellious consumption of tradition and of re-creating existing forms. In The Road, McCarthy memorializes post-apocalyptic ruin in a grand baroque style reminiscent of Robert Burton and Sir Thomas Browne. Conversely, Schopf’s portraits of harquebus-brandishing angels and Andean dancers in colorful costumes embodying Christian and pagan figures recover the Andean mestizo baroque, one of the major expressions of the transculturating New World baroque. McCarty’s post-apocalyptic baroque meditates on death, extinction and finitude; Schopf’s joyful baroque celebrates the creativity of culture and its evolution toward greater diversity.
Monika Kaup is Professor of English and Adjunct Professor of Comparative Literature and Germanics at the University of Washington. Her most recent books are Neobaroque in the Americas: Alternative Modernities in Literature, Visual Art, and Film (UVA 2012) and Baroque New Worlds: Representation, Transculturation, Counterconquest (co-edited with Lois Parkinson Zamora, Duke UP 2010).
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